freediver wrote on Apr 30
th, 2016 at 6:43pm:
Karnal has also suggested that other arguments beside moral ones were put forward at the time. Can you cite them?
Not only were writers and thinkers arguing against slavery on economic grounds in 19th century America, there were arguments between convict versus free-settler labour in Australia.
Similar arguments were used for slaves as convicts. Settlement in Christian societies would civilize slaves, after a life of honest work, they could - perhaps - earn the chance to gain their freedom, but importantly, their work would contribute to the development of new, free nations. They would tame the land in the new world, and in so doing, they could be made to tame the animal instincts in themselves.
Here, we can see the reflection of lassez faire economic theory, where free trade was a civilizing influence in itself. Work, whether it be picking cotton to make clothes, or tobacco to make lung cancer, was noble in and of itself. Likewise, trade, whether it be in grain for bread or opium to hook Chinese coolies, was similarly civilizing. These two activities - manual labour and business - would lift the new world out of the war, corruption and nepotism of the old European monarchies.
What do you think, FD? Did it work?