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Neil deGrasse Tyson on Islam (Read 48372 times)
freediver
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Re: Neil deGrasse Tyson on Islam
Reply #150 - Apr 30th, 2016 at 1:26pm
 
It arose from the absence of slavery in Europe for centuries prior to the 1700s. The changes to the labour market, before they had any involvement in the international slave trade.

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And as for the labor market for the industrial revolution, that came from the farming revolution, where technological advances released a mass of farm labourers - who migrated to the cities and were scooped up by industrialists to work in their factories.


All thanks to the absence of slavery. What you are describing is a free market in human labour. Workers freely choosing to travel in search of higher paying jobs, rather than being sold to the highest bidder. This was the ultimate driver of Britain's success. They did not purchase the emancipation of their own citizens by launching themselves into global affairs. Rather, they were able to launch themselves into global affairs because of the previous changes at home.

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Without the lucrative slave trade before she abolished it - Britain almost certainly wouldn't have been to kick start its industrial revolution.


Britiain did not "kick start" the industrial revolution. That is something a communist would say. It happened because the conditions - technology and labour market - were ripe for it. It happened largely in parallel in many northern european places where conditions were similar.
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Re: Neil deGrasse Tyson on Islam
Reply #151 - Apr 30th, 2016 at 1:31pm
 
freediver wrote on Apr 30th, 2016 at 1:26pm:
It happened largely in parallel in many northern european places where conditions were similar.


Correct - all slave trading nations.
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Outlawing the enemy's uniform - hijab, islamic beard - is not depriving one's own people of their freedoms.
 
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Re: Neil deGrasse Tyson on Islam
Reply #152 - Apr 30th, 2016 at 1:34pm
 
I don't believe any religious dogma would be promoted over and above that which it proscribes where those proscribed actions are crucial to the survival, building or the enriching of a state (After all, all's fair in love and war, apparently).

Those states' ruling classes will simply ignore, condemn, reciprocally proscribe or subvert the dissenting religious doctrine.

The golden rule is extant in multitudes of religions (more likely because we probably instinctively intuit its value) and in fact it does not need a religion to justify its moral value.

But even the golden rule is ignored or subverted when we believe circumstances require it.

Its easy to instinctively intuit that slavery is wrong, whether you believe god exists or not... Sooner or later our more virtuous instincts bear out in our actions - It just requires the security of the state, our respective culture and its national psyche to be assured before they will be borne out.

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Re: Neil deGrasse Tyson on Islam
Reply #153 - Apr 30th, 2016 at 1:43pm
 
The conditions were ripe for all these things, FD, because of laws passed to manage them. The corn laws and the poor laws were instrumental in "encouraging" former serfs to move to the cities, and once they did, to round them up.as vagrants and put them to work in the work houses. .

Of course, earlier still, those serfs were literally the property of the aristocracy, who owned the peasants just as they owned all game on their lands.

That aristocracy were the only group allowed to vote in England until the industrialists fought and won the vote in the late 18th century.

History does not just happen. It’s the result of groups struggling to advance their interests.

We’ve discused the lassez faire belief that Britain just liberated its people and economy and went on to become a great and fair world power. It’s an FD favourite.

And nothing could be further from.the truth.
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« Last Edit: Apr 30th, 2016 at 1:49pm by Mattyfisk »  
 
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Re: Neil deGrasse Tyson on Islam
Reply #154 - Apr 30th, 2016 at 1:58pm
 
polite_gandalf wrote on Apr 30th, 2016 at 1:31pm:
freediver wrote on Apr 30th, 2016 at 1:26pm:
It happened largely in parallel in many northern european places where conditions were similar.


Correct - all slave trading nations.


Gandalf, all trading nations at the time were slave trading nations. Slave trading did not set them apart. What did set them apart was the emerging (free) labour market. That they rose to the top of the slave trade reflects the greater freedom of these people to participate in it and other markets, that they also rose to the top of. Again, this was another symptom, but not a cause of their success. You would have just as much luck arguing that Britain's power came from trading tea.

You cling to this 'slavery as the cause' explanation because as a communist, you cannot bear to acknowledge the reality.
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« Last Edit: Apr 30th, 2016 at 2:05pm by freediver »  

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Re: Neil deGrasse Tyson on Islam
Reply #155 - Apr 30th, 2016 at 2:04pm
 
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The conditions were ripe for all these things, FD, because of laws passed to manage them. The corn laws and the poor laws were instrumental in "encouraging" former serfs to move to the cities, and once they did, to round them up.as vagrants and put them to work in the work houses. .


Again, you are attempting to turn the end of slavery and a free market in human labour into "just another form of slavery". They were not rounded up. They went to the city as free men in search of better paying work. They found it, and in doing so made western European nations and their offshoots world leaders. You are describing this process while not being able to see the wood for the trees.

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That aristocracy were the only group allowed to vote in England until the industrialists fought and won the vote in the late 18th century.


Again, you are not able to see the wood for the trees. The transition to democracy was fudamental to western European power. It did not have to happen overnight for this to be true. It only had to give them an advantage over other more oppressive regimes. Their rise to power does not have to wait until the process was complete for this to be true. You would expect their rise to power to lag only slightly, which is exactly what happened.

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History does not just happen. It’s the result of groups struggling to advance their interests.
We’ve discused the lassez faire belief that Britain just liberated its people and economy


You mean, you have projected this on to me and then knocked it down. You have discussed it with yourself, oblivious to what is going on around you.
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Re: Neil deGrasse Tyson on Islam
Reply #156 - Apr 30th, 2016 at 2:08pm
 
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Its easy to instinctively intuit that slavery is wrong, whether you believe god exists or not... Sooner or later our more virtuous instincts bear out in our actions - It just requires the security of the state, our respective culture and its national psyche to be assured before they will be borne out.


Nothing is certain, and the bulk of history suggests that the opposite is true - stable civilisation prevents the emancipation of slaves. It was no coincidence that Europe was the fringe of western civilisation rather than the center.
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Re: Neil deGrasse Tyson on Islam
Reply #157 - Apr 30th, 2016 at 2:18pm
 
freediver wrote on Apr 30th, 2016 at 2:08pm:
Quote:
Its easy to instinctively intuit that slavery is wrong, whether you believe god exists or not... Sooner or later our more virtuous instincts bear out in our actions - It just requires the security of the state, our respective culture and its national psyche to be assured before they will be borne out.


Nothing is certain, and the bulk of history suggests that the opposite is true - stable civilisation prevents the emancipation of slaves. It was no coincidence that Europe was the fringe of western civilisation rather than the center.

I don't think the southern states of the US were so stable... They were threatened since the revolution by the prospect of the removal of what they believed was the mainstay of their economic prosperity - slavery... This and the industries it supported were as significant then as are Microsoft or Apple today. The more the 'haughty high-minded' in the north rattled on about falling in to line with world opinion regarding slavery, the more the southerners became insecure about what would happen to them economically (and physically) were all the slaves to be freed and, of course vehemently resisted emancipation, even quoting Biblical passages to justify their resistance. To be sure, they were in a state of severe existential angst about this for over 70 years before the inevitable happened (with them, the south, firing the first shot).

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Re: Neil deGrasse Tyson on Islam
Reply #158 - Apr 30th, 2016 at 2:24pm
 
Free men looking for better conditions? Farm labourers were thrown out of work and starved. They moved to freezing slums, where many died of cholera, smallpox or alcoholism, if they escaped transportation to Australia, or the work house, which put you in a uniform and locked you in.

Conditions of the British slums were far worse than their equivalents in Mumbai, Manila or Mogadishu today. For a start, there was the Northern European Winter, but one of the biggest killers was the work itself. Factory work was deadly - particularly to new, inexperienced workers.

Hardly anyone, particularly those with families, moved to "better themselves" - especially illiterate rural labourers. They moved because they were starving to death. Back then, all land was private. You could be hung for poaching.

Things are different today. Transportation is faster and better, education levels are higher, levels of health are even higher - a two-dollar packet of antibiotics can cure no end of dangerous diseases.

A refugee from the countryside in 18th century England had it much tougher.
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Re: Neil deGrasse Tyson on Islam
Reply #159 - Apr 30th, 2016 at 2:27pm
 
Mattyfisk wrote on Apr 30th, 2016 at 2:24pm:
Conditions of the British slums were far worse than their equivalents in Mumbai, Manila or Mogadishu today. For a start, there was the Northern European Winter, but one of the biggest killers was the work itself.

Hardly anyone, particularly those with families, moved to "better themselves" - especially illiterate rural labourers. They moved because they were starving to death and could be executed for poaching.

Charles Dickens, who witnessed first hand these massive social injustices, says as much about the appalling state of the British underclasses during the 19th century.

In fact Frank McCourt says the same about southern Ireland in 'Angela's Ashes'
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Re: Neil deGrasse Tyson on Islam
Reply #160 - Apr 30th, 2016 at 2:29pm
 
NorthOfNorth wrote on Apr 30th, 2016 at 2:27pm:
Mattyfisk wrote on Apr 30th, 2016 at 2:24pm:
Conditions of the British slums were far worse than their equivalents in Mumbai, Manila or Mogadishu today. For a start, there was the Northern European Winter, but one of the biggest killers was the work itself.

Hardly anyone, particularly those with families, moved to "better themselves" - especially illiterate rural labourers. They moved because they were starving to death and could be executed for poaching.

Charles Dickens, who witnessed first hand these massive social injustices, says as much about the appalling state of the British underclasses during the 19th century.


That he did, North. The idea that they were free agents competing on a level playing field is ridiculous.
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Re: Neil deGrasse Tyson on Islam
Reply #161 - Apr 30th, 2016 at 2:35pm
 
Mattyfisk wrote on Apr 30th, 2016 at 2:29pm:
The idea that they were free agents competing on a level playing field is ridiculous.


Yet thats the basic principle behind laissez faire economics. And despite the improvement in worker's conditions, the concept is almost as absurd now as it was in Dicken's day.
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Re: Neil deGrasse Tyson on Islam
Reply #162 - Apr 30th, 2016 at 3:04pm
 
NorthOfNorth wrote on Apr 30th, 2016 at 2:18pm:
freediver wrote on Apr 30th, 2016 at 2:08pm:
Quote:
Its easy to instinctively intuit that slavery is wrong, whether you believe god exists or not... Sooner or later our more virtuous instincts bear out in our actions - It just requires the security of the state, our respective culture and its national psyche to be assured before they will be borne out.


Nothing is certain, and the bulk of history suggests that the opposite is true - stable civilisation prevents the emancipation of slaves. It was no coincidence that Europe was the fringe of western civilisation rather than the center.

I don't think the southern states of the US were so stable... They were threatened since the revolution by the prospect of the removal of what they believed was the mainstay of their economic prosperity - slavery... This and the industries it supported were as significant then as are Microsoft or Apple today. The more the 'haughty high-minded' in the north rattled on about falling in to line with world opinion regarding slavery, the more the southerners became insecure about what would happen to them economically (and physically) were all the slaves to be freed and, of course vehemently resisted emancipation, even quoting Biblical passages to justify their resistance. To be sure, they were in a state of severe existential angst about this for over 70 years before the inevitable happened (with them, the south, firing the first shot).



You have your blinkers on. Think instead of the several millenia of Egyption kingdoms, and the Islamic world since Muhammed. This is what I mean by the majority of history, not the American civil war.

Quote:
Free men looking for better conditions? Farm labourers were thrown out of work and starved. They moved to freezing slums, where many died of cholera, smallpox or alcoholism, if they escaped transportation to Australia, or the work house, which put you in a uniform and locked you in.


No-one said it was meant to be easy. Are you saying the crappy English weather disproves my argument? They cannot be free and cold at the same time?

Quote:
Conditions of the British slums were far worse than their equivalents in Mumbai, Manila or Mogadishu today.


Conditions in the UK were worse than those in warmer climates for almost the enirety of human history. This in fact played a causal role.

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Hardly anyone, particularly those with families, moved to "better themselves" - especially illiterate rural labourers.


I see. Starving to death isn't much of a motivator to improve your lot eh?

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Things are different today.


As a result of our history, including the ending of slavery. 

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Charles Dickens, who witnessed first hand these massive social injustices, says as much about the appalling state of the British underclasses during the 19th century.


I doubt he was foolish enough to equate it with actual slavery, but you never know. People invoke slavery all the time, even novelists.

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Yet thats the basic principle behind laissez faire economics. And despite the improvement in worker's conditions, the concept is almost as absurd now as it was in Dicken's day.


Good thing that no-one is actually pushing that eh Gandalf? But it would make your promotion of socialism not quite such an uphill struggle, wouldn't it? We only got rich off the backs of black slaves and anyone who isn't a socialist wants to bring back toll bridges.
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Re: Neil deGrasse Tyson on Islam
Reply #163 - Apr 30th, 2016 at 3:37pm
 
freediver wrote on Apr 30th, 2016 at 2:08pm:
Quote:
Its easy to instinctively intuit that slavery is wrong, whether you believe god exists or not... Sooner or later our more virtuous instincts bear out in our actions - It just requires the security of the state, our respective culture and its national psyche to be assured before they will be borne out.


Nothing is certain, and the bulk of history suggests that the opposite is true - stable civilisation prevents the emancipation of slaves. It was no coincidence that Europe was the fringe of western civilisation rather than the center.

Throughout history, where slavery (and/or its other incarnations like serfdom or convict labour) was perceived to be crucial to the survival, building or the enriching of a state, it was practised - And practised writ large in the New World until the 19th century.
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Re: Neil deGrasse Tyson on Islam
Reply #164 - Apr 30th, 2016 at 4:01pm
 
Except of course where people rejected it on moral grounds, despite the economic implications. These theories are fairly new. I doubt the people involved realised they were making their nations rich and powerful by abandoning and banning slavery.
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