http://www.smh.com.au/news/breaking-news/politicians-fall-behind-in-cyberspace/2007/04/19/1176696984681.html
Politicians are lost deep in cyberspace, struggling to reach a new generation of tech-savvy voters through blogs, social networking sites and video-sharing.
In the United States, Hillary Rodham Clinton and Barack Obama used their websites to launch their 2008 presidential campaigns.
In France, supporters of the main presidential candidates have clashed over policy in the computer game Second Life, a virtual world that has more than two million users. In January, a spat between the far-right and left that featured exploding virtual pigs made a newspaper's front page.
Across the world political candidates have posted profiles on the social websites MySpace and Facebook, even set up offices in Second Life.
But there is a sense it is mostly one-way traffic - from "them" to "us" and analysts say politicians need to expand their online ambitions towards interactivity and user-generated content.
"Governments have been very slow to do this," said Professor Helen Margetts, director of research at the Oxford internet Institute, part of the University of Oxford.
"If you look at governments across the world, there is very little use of Web 2.0 applications (short-hand for the second, more interactive internet age), very little opportunity for citizens to generate content."
To reach an electorate bombarded with messages from the new and old media, politicians will have to make more use of online journals or blogs, and sites such as Facebook and MySpace. They also need to move into video-sharing sites and forums where ideas and policies can be challenged online.
"They haven't been very innovative," Margetts said, adding that old style politics of knocking on doors to recruit members and spread the word is no longer valid.
Anarchy of distancehttp://theaustralian.news.com.au/story/0,20867,21600944-28737,00.html?from=public_rss
The downside is that Web 2.0 may be destroying civilisation. That, at least, is the view of Andrew Keen, a Silicon Valley-based entrepreneur and author.
He has written The Cult of the Amateur: How Today's Internet is Killing Our Culture, which argues that the web is an anti-enlightenment phenomenon, a destroyer of wisdom and culture and an infantile, Rousseau-esque fantasy.
"It's the cult of the child," he says. "The more you know, the less you know. It's all about digital narcissism, shameless self-promotion. I find it offensive."
British-born Keen is not alone in feeling queasy. Last month a report by American psychologists, titled Inflated Egos Over Time, suggested that social-networking sites such as MySpace and YouTube were promoting damagingly high - and illusory - levels of self-esteem among teenagers.
In Britain's The Times, Oliver Kamm accused bloggers of "poisoning debate".
"Blogs," he wrote, "typically do not add to the available stock of commentary: they are purely parasitic on the stories and opinions that traditional media provide."
Web prophets tend to celebrate this revolutionary transformation in straight libertarian terms: it gives people freedom. But simple libertarianism is a meaningless and easy creed. It takes little or no account of Isaiah Berlin's crucial distinction between "freedom to" and "freedom from", the latter requiring external controls of the individual.
Or, as Kris Kristofferson put it rather more resonantly: "Freedom's just another word for nothing left to lose."
In fact, the problem of blog abuse, which is now seen as damaging the entire medium, has led some of the most senior web prophets to dilute dumb libertarianism. Tim O'Reilly, entrepreneur and uber-blogger, and Jimmy Wales, founder of Wikipedia, have come up with a six-point code of conduct for blogs.
Psychologists have long been aware that the more people are distanced from each other, the easier they find it to do them harm. This degrades bloggery. But, more important, it also threatens all forms of authority.
Freedom has its uses. I'm a blogger, and I say what I like. But, in the end, Web 2.0 will only be good for us if, somehow, it succeeds in evolving towards an identity-based discourse. All else is mere anarchy.
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