polite_gandalf wrote on Jan 17
th, 2018 at 12:13pm:
freediver wrote on Jan 17
th, 2018 at 12:05pm:
Thanks Gandalf. Now here's a Muslim with nothing to hide.
Oh you need a translation FD? Sorry I keep forgetting someone who clearly is so knowledgable in an
arabic text - doesn't actually know any arabic.
No worries...
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him."whoever has assaulted you"
"assault him in the same way"
Does that sound like language describing defending yourself against an army, or declaring your legal rights in civil matters?
Again, feel free to re-read (or just read) my explanation of the verse, along with explanations of the actual arabic used.
So by fighting Muhammad meant one on one fisticuffs?
Did Malik translate it incorrectly?
http://www.alim.org/library/quran/ayah/compare/2/194/retaliation-in-the-sacred-months
The Sacred month, in which fighting is prohibited, is to be respected if the same is respected by the enemy: sacred things too are subject to retaliation. Therefore, if anyone transgresses a prohibition and attacks you, retaliate with the same force. Fear Allah, and bear in mind that Allah is with the righteous.Can you explain how this works outside the context of war? Why would Muhammad forbid fighting in the sacred months, then permit it? Are Muslims supposed to pick random fights with people outside the sacred months? Are Muslims supposed to escalate any domestic conflict that occurs outside the sacred months?
Did Asad also get it wrong?
Fight during the sacred months if you are attacked: 171 for a violation of sanctity is [subject to the law of] just retribution. Thus, if anyone commits aggression against you, attack him just as he has attacked you - but remain conscious of God, and know that God is with those who are conscious of Him. Also, can you explain why you use verse 2:193 as a reference to a just war doctrine of self defence:
http://www.clearquran.com/002.html
193. And fight them until there is no oppression, and worship becomes devoted to God alone. But if they cease, then let there be no hostility except against the oppressors.Then insist that the very next verse means something entirely different when it talks about fighting?
194. The sacred month for the sacred month; and sacrilege calls for retaliation. Whoever commits aggression against you, retaliate against him in the same measure as he has committed against you. And be conscious of God, and know that God is with the righteous.Also, are any of these preceding verses about war?
190. And fight in the cause of God those who fight you, but do not commit aggression; God does not love the aggressors.
191. And kill them wherever you overtake them, and expel them from where they had expelled you. Oppression is more serious than murder. But do not fight them at the Sacred Mosque, unless they fight you there. If they fight you, then kill them. Such is the retribution of the disbelievers.
192. But if they cease, then God is Forgiving and Merciful.
193. And fight them until there is no oppression, and worship becomes devoted to God alone. But if they cease, then let there be no hostility except against the oppressors.Also, what are we to make of verse 9:5, which calls for hostile agressive war outside of the sacred months? Does this not point to the restriction on fighting within the sacred months being a reference to war?
http://www.ozpolitic.com/forum/YaBB.pl?num=1469837313
5. Then when the Sacred Months (the Ist, 7th, 11th, and 12th months of the Islamic calendar) have passed, then kill the Mushrikun (see V.2:105) wherever you find them, and capture them and besiege them, and prepare for them each and every ambush. All the verses you've just quoted are self-defence verses. So, what's your point?