freediver wrote on Apr 1
st, 2008 at 8:24am:
I don't understand the first Schweitzer quote.
Quote:"But the others, those who tried to bring Jesus to life at the call of love, found it a cruel task to be honest. The critical study of the life of Jesus has been for theology a school of honesty. The world had never seen before, and will never see again, a struggle for truth so full of pain and renunciation as that of which the Lives of Jesus of the last hundred years contain the cryptic record."
I suppose it would help to understand Schweitzer's background ideas. Schweitzer was a believer in the moral and ethical teachings of Jesus, and was heavily swayed by these. He believed Jesus was an eschatological prophet who believed in the imminent end of the world. However, as a historian and theologian looking for the "Jesus of History" (ie, the "real Jesus"), he concluded that Jesus was basically a "failed messiah", pretty much deluded in this sense, and his end of world predictions never came true. This was also evident in Paul, who taught that the end was near, and even advised people not to marry or invest (I can give scriptural references if required), because the "rapture" would soon occur. (For much more detail on this see Damien Thompson's
The End of Time: Faith and Fear in the Shadow of the Millennium) In this sense Schweitzer felt this "quest" to discover Jesus was painful, and for a 100 years before him German scholars like Strauss had come to similar conclusions, by studying the "Jesus of History", in contrast to the "Jesus of Faith". Schweitzer also believed that much of the New Testament was myth and contained the religious views of the writers, who expanded on the teachings of Jesus, Paul probably being the best example, and he is sometimes referred to as the "real" founder of modern Christianity.
Edit to add: Both Strauss and Schweitzer denied the divinity of Jesus. Schweitzer believed he was a radical prophet.