Funny that, how the police who are protecting these protestors are being verbally attacked by the protectees. Why the police just didnt walk away, i'll never understand.
These people make me sick, Nobody is going to listen to you if you preach violence and intolerance of the police and white people in general.

Watch this.

http://uk.youtube.com/watch?v=hq8WX1Qg1PU


1780

Woke World.  8 October, 2025.  By Titania "Teapot" McGrath



History is replete with violent figures on the right. One thinks immediately of aristocratic demagogue Oswald Mosley, Latinx soldier Augusto Pinochet and free speech activist Adolf Hitler.

But recently, the conservative media has been trying to claim that the left also has a problem with political violence. This is the most extreme form of gaslighting because the very concept of violence is inextricably tethered to systemic power structures. So, when someone on the left calls for those on the right to be attacked or celebrates when they are killed, it just proves that they are progressive and compassionate.

We on the left represent the oppressed, and all supposedly “violent” acts by the oppressed are, by definition, forms of self-defence. If a bigot indulges in hate speech — for instance, by suggesting that there are only two sexes or that women with testicles should be excluded from sororities, convents and harems — this amounts to a form of verbal genocide that must be resisted.

What some call ‘left-wing violence’ is properly understood as a praxis of redemptive kinetics

The accusation of “violence” in such cases serves as a discursive weapon to delegitimise the emancipatory actions through which subaltern bodies interrupt tyranny. In other words, to accuse a left-wing activist of “violence” is, in itself, a form of violence.

Let’s put this simply. To speak of “violence” in the context of liberatory struggle is to reinscribe the epistemic grammar of control, for “violence” when enacted by the subjugated is in fact the rupture of the normative order that itself is constituted by colonial expropriation, racial capitalism and the cisheteropatriarchal disciplining of bodies.

Marginalised communities, positioned within the necropolitical horizon of systemic disposability, cannot “do” violence; they can only enact counter-hegemonic gestures of refusal. To loot, to riot, to punch, to kill is not to transgress an ethical limit but to expose the fiction that the oppressor’s supremacy is incontestable.

What some call “left-wing violence”, therefore, is more properly understood as a praxis of redemptive kinetics: a loving counter-force that reorientates the subject away from domination and towards the nexus of justice.

And if you don’t agree, that just proves that you’re a Nazi who deserves to be punched.

Frank wrote on Oct 22^nd, 2025 at 2:56pm:


A bizzare word salad that attempts to justify leftist violence....these people are incredibly deluded and as more people get fed up with their antics they will resort to even grater violence...which they will attempt to justify. 

Belgarion wrote on Oct 22^nd, 2025 at 6:42pm:


And yet the vast majority of violence is still from the right.

The majority of violence is not from the Right beyond self defence.
The majority of violence is coming from the Left, let alone those that the Left let into countries to run riot and terrorise.
The entire narrative of the Left is now an act of violence, like a liar/crook backed into a corner.

Jasin wrote on Oct 22^nd, 2025 at 10:58pm:

Indeed.

The lefty violence and vandalism is re-labelled as 'mostly peaceful' in the grand tradition of the Lefty violation of language and thought.

Berlin’s horrendous four-day blackout, which plunged over 45,000 households in the city’s south-west into darkness, is finally over. Beginning last Saturday and lasting for four nights, the blackouts left homes, shops and care facilities without light, heating and communications access – just as a particularly nasty cold spell sent temperatures plummeting to minus-10 degrees Celsius. The far-left ‘Volcano Group’ (Vulkangruppe) has claimed responsibility for the blackout, which it reportedly achieved by setting fire to electricity cables connected to Berlin’s largest gas power plant.


....
Beyond ideology, the blackout exposed something darker: the deep incompetence of a state that barely functions in a crisis. As Bild noted bitterly, war-torn Ukraine is able to repair damaged electricity grids within 24 hours. Yet it took nearly a week for Berlin to get its act together.

Until that point, it was sheer chaos. Residents were told to move to hotels and streets went pitch black when the sun fell. Only a few vintage gas lamps illuminated the streets. Some households managed to keep warm with diesel generators, but most were left helpless. After electricity returned, at least one woman – an 83-year-old – was found dead in her flat.


A retired firefighter summed it up perfectly in the Berliner Zeitung: for years, officials at every level of government have been more concerned with non-issues such as gender-neutral language and the width of cycle paths, than the legitimate needs of the public. Add to that the enormous resources spent policing ‘hate speech’, and the result is a state distracted from, and unable to perform, its core duties.