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Frank
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There are many ways to fracture a people. But one of the best is to destroy all the remaining ties that bind them. To persuade them that to the extent they have anything of their own, it is not very special, and in the final analysis, hardly worth preserving. This is a process that has gone on across the western world for over a generation: a remorseless, daily assault on everything that most of us were brought up to believe was good about ourselves.
Take our national heroes – the people who used to form the epicentre of our feelings of national pride. Twenty years ago, Winston Churchill easily won the BBC’s competition to find out who the nation thought to be the Greatest Briton. Today whenever the BBC runs a piece about Churchill it includes the ‘case for the prosecution’: a set of tendentious and fallacious arguments now frequently made against him. This has consequences. When the outburst of iconoclasm began in the summer of 2020 after the murder of George Floyd, Churchill’s statue was one of the first to be assaulted. Indeed it was attacked so often that the statue in Parliament Square was boxed up, and only got unboxed when the French President arrived in London for the day.
It isn’t just Churchill who gets this treatment. Almost everyone in our history does. Again and again, largely due to importing some of the worst ideas in modern American life, we are told that we need to scour our past and purge whatever fails to satisfy our current urges.
Two years ago the Mayor of London, Sadiq Khan, set up a Robespierrean ‘Commission for Diversity in the Public Realm’: a commission made up of people who all seem to share a wholly negative view of these islands, and one of whom was known for having once shouted at Her Majesty the Queen. And yet that commission is meant to decide what we are allowed to keep of our history. And not only what should come down, but what should go up in its place. Among the suggestions for more appropriate modern statuary are a memorial to the murdered teenager Stephen Lawrence, a tribute to the Windrush generation and a new National Museum of Slavery. Only last week it transpired that a London council is planning to rebrand William Gladstone Park, because the great prime minister’s family stands accused of benefiting from the slave trade. The front-runners for alternative names for the place include Diane Abbott Park.
Where once our national story was one of pride and heroism it has come to be looked at solely through the reductive, simplistic lens of racism, slavery and colonialism. Our civil servants and public appointees must demonstrate a commitment to ‘Diversity, Inclusion and Equity’ in order even to be allowed to work. Every political institution, including the House of Lords, is suffused with the same new dogma. Likewise every cultural institution, from the National Trust and Kew Gardens to the British Library, Tate and Globe theatre has decided to ‘decolonise’ – which means stripping us of our history or reframing it in an implacably negative light.
Anybody found guilty of living in American history is torn down in a similarly remorseless way, from Christopher Columbus to Theodore Roosevelt. Absolutely no one is safe. The Founding Fathers have been rewritten. A couple of generations back, few Americans may have known that Thomas Jefferson owned slaves. Today it is almost the only thing anyone knows about him. Again, this has consequences. Last autumn the statue of Jefferson that had stood in New York City Hall since 1833 was ignominiously removed, boxed up and wheeled out the back door. According to one council member Jefferson no longer represents US ‘values’.
It is hard to think of anyone from two centuries ago who would. But in the relentless war on everything to do with western history at least the tactics are now clear. Aristotle and Plato have been denounced for not having 2022’s views on race. Similarly all the Enlightenment philosophers, so that David Hume’s name has come off buildings in Scotland. The charges are always the same: having views not exactly in line with those of the 21st century, being complicit in the slave trade, being complicit in colonialism. Or just being alive while these things were going on. When the evidence isn’t there, the anti-western ‘scholars’ of our day have shown themselves perfectly willing simply to invent it.
What are the effects of this? Among much else, it is not remotely clear why societies which have such terrible pasts should ever rouse themselves to do anything in the present. Last year the US Ambassador to the United Nations used the occasion of the UN’s International Day for the Elimination of Racial Discrimination to denounce America for its ‘original sin’. She talked about the killing of George Floyd and presented a recent shooting at a spa (which had nothing to do with race) as an example of the ongoing racism in America. Towards the end of her speech, in passing, she remembered to mention the internment of around one million Uighur Muslims by the Chinese Communist party. Funnily enough, China’s representative was up next. ‘In an exceptional case’ the Chinese Communist representative said furiously, the American had actually ‘admitted to her country’s ignoble human rights record’, and so she had no right ‘to get on a high horse and tell other countries what to do’.
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