polite_gandalf wrote on Oct 14
th, 2015 at 12:51pm:
FD wrote on Oct 13
th, 2015 at 4:47pm:
No, I don't think racial features are offensive - at all. I don't think Elmer Fudd is offensive, or Captain Haddock, or the Mikado, or Fiddler on the Roof.
And as you've said, you're as Arabic as I am, so I doubt you'd feel this way because of your own ethnicity.
None of those racial caricatures you listed were meant to be offensive - quite the opposite in fact. Nazi-era jewish caricatures, for example, which aim to make jewish religious and racial features (hook nose, big teethy grin, beard, hair locks, skull cap etc) synonymous with such negative attributes as greed and deceit, are completely off-limits in today's media. Any cartoonist who publishes such an
image in a mainstream publication will have about a 2 second career after that.
Today's Muhammad/Islam caricatures are not very different - they cleverly associate racist arabic depictions (eg long thin nose, deep heavy eyebrows, heavy dark eyes etc) with negative muslim attributes. Just further proof, if any is needed, that Islamophobia is a form of racism.
And you're right I'm not an arab - in fact neither are most muslims. Its for that very reason it is offensive: that I and most of my fellow muslims are reduced to negative caricatures of a race I don't even belong to.
I don't think Charlie Hebdo are caricaturizing a race. They're illustrating a caricature of Muhammed. The reason Nazi cartoons of Jews are off-limits today is that those images were propaganda. They were intended to present Jews as crooked, money-hungry schemers.
The image of Muhammed we're discussing does no such thing. It's a light-hearted, iconoclastic stab at a religious figure: a hundred lashes if you don't buy this magazine.
I haven't seen evidence of racism in Charlie Hebdo. I've only seen the images that went viral. I can't see why anyone would take offence to it - unless they're expecting secular publications to defer to a religious ban on the illustration of a prophet.
Now I know you're not coming out with this, but I do wonder if it lies at the heart of your criticism. To expect secular or even atheist publications/broadcasts to toe the line on Medieval rulings is completely unfair. South Park had similar problems with death threats and complaints. In the end, the network banned an episode containing the image of Muhammed - an example of the sort of "self-censorship" you've described here.
Personally, I think Trey Parker should have the freedom to say what he likes on his own TV show - within reason, but I understand the security issues a network like Fox would have, particularly after the Charlie Hebdo shooting proved these fears to be legitimate.
Parker has satirized Jesus (or more accurately, Christians) for years. He's not coming from a racist or offensive place. Like Charlie Hebdo, South Park is an example of satire, a genre that rulers have banned for millennia. Plato even banned satire in the Republic.
Trey Parker and others should have every right to depict Muhammed or Jesus. Muslims and Christians would benefit from laughing along. Piousness for its own sake goes against almost all the spiritual teachings. Elevating prophets to the position of gods is the problem Islam has with religions like Christianity. I'm not saying mere illustrations of Muhammed counters this, but I do think satire has an important place in society
and religion. Satire is about questioning the hubris of those in power, sure, but it also asks you to question your own hubris. Saying certain things or figures are off-limits to satire is the very phenomenon satire satirizes.
Viewing satire, or allowing it to exist, does not mean you agree with the message. There are good reasons why Muslims do not illustrate Muhammed, and they're not about satirizing Muhammed, but deifying him.
But if you're arguing such images are racist, I think you need to show how. Illustrations of racial features are not implicitly racist. Racism must exist somewhere in the tone or the purpose of the text. The purpose of Nazi cartoons of Jews and the purpose of a satirical magazine like Charlie Hebdo are totally at odds. Sure, you can argue there are similarities, but to prove this you need to show how.