muso wrote on Jan 5
th, 2012 at 11:30am:
Soren wrote on Dec 30
th, 2011 at 9:51pm:
Deifying nature is not atheism or club of humanity. Investing nature with meaning that subsumes all humans and binds them together in something common, something shared, something meaningful beyond them individually and only in community with each other and nature is - religion.
I always think that in the name of monotheism, Ashtoreth, the wife of Jehovah got a raw deal from the Judeo Christian religions. She represented the mother goddess, and had strong associations with nature and the Earth. She was frequently represented as a tree and worshipped by the Jews right up to the 6th Century BCE.
These religions deny the natural world, the flesh and any earthly matters, and cast her out as being the "Great Harlot" of Revelations.
From that time onwards any reference to the feminine divinity or traditional ceremonies in sacred groves celebrating nature have been denounced as witchcraft.
The worship of nature in itself is not necessarily atheistic, but it has long been anathema to the Abrahamists .
The God of nature is also the Deist God. (male by convention)
I think this is so because nature, the fertility of land are recurrent, cyclical.
Monotheism is redemption-directed, eternal, unchanging teleological, linear.
The latter can and does subsume the former: the goal, redemption is the focus. Dante's final vision depicts it as the love towards which everything is drawn and around which all the stars move.
As the geometrician, who endeavours
To square the circle, and discovers not,
By taking thought, the principle he wants,
Even such was I at that new apparition;
I wished to see how the image to the circle
Conformed itself, and how it there finds place;
But my own wings were not enough for this,
Had it not been that then my mind there smote
A flash of lightning, wherein came its wish.
Here vigour failed the lofty fantasy:
But now was turning my desire and will,
Even as a wheel that equally is moved,
The Love which moves the sun and the other stars.
The curve is straightened, in some way, the circle is squared. This cycle is not a recurrent cycle of birth and death but of redemption and eternal (timeless, ie non-recurrent) bliss.