Quote:In a nutshell, we've moved from an economy driven by slavery to one of wage-labour. We now live in a world of globalized capital, and this requires globalized labour too. Sure, it would be nice to return to the days of national autonomy, tariffs, the currency gold standard, nationalised industry, full employment - but I doubt that this will be possible any time soon. But the White Australia Policy? Why?
Why does Japan still continue to resist mass immigration and is still doing fine (despite endless calls from the economic press to open up its borders because of its aging demographics), then? Many non-white nations disagree with your rhetoric.
Quote:Race itself is a social construction. In Britain, the Celts were colonised by the Romans, and then the Angles, Saxons and Normans. If Africans had got up there, I guess I'd have a different race. A country's race is determined by its history, and its history is determined by its politics and economy.
Sorry, you can't speak categorically about "race" if you don't even know what one is. You are confusing nationality for race, and the Celts were a cultural group. The idea that "race" is some kind of cultural construction is nonscientific nonsense; that is something that can be started categorically. Human races give or take conform fairly neatly to the same classification rules that we apply to determining subspecies in other animals as well.
Avise JC, Ball RM. Principles of genealogical concordance in species concepts and biological taxonomy. In: Futuyama D, Antonovics J, eds. Oxford surveys in evolutionary biology.
2) O'Brien SJ, Mayr E. Bureaucratic mischief: recognizing endangered species and subspecies. Science. 1991;251(4998):1187-1189. obrien.pdf
There are so many nonsense arguments regarding the taxonomic validity of the concept of race it is difficult to know even where to begin when discussing them. I have heard them all.
Quote:Imperium, pan-nationalism was about developing countries creating their own national destinies.
Yes. But a nation ultimately has the ability to choose the form of a nation that it desires to have. A variant of nationalism eschews the idea that a nation is nothing more than "concept" or an "idea region" but that it is in some sense a biological continuity of a particular people. This can be implicit or explicit.
Quote:We have reason so that we can cure our prejudices, not back them up with half-baked theories. Theories don't exist for the sake of having theories - they should be there to help us to change the world or ourselves for the better.
I think you just described a kind of anti-science, not science. You're saying that "theories" have to describe things that will supposedly (in your view, anyway) make the world a better place. Hence why you swallow completely the "race is a social construct" line, which I will remind you is certainly half-baked. I thought theories were proposed and compete with each other to determine what is true. Truth has no bearing on whether you personally consider the potential consequences of a theory good or bad.
I am interested. You have never actually explained what is half-baked about what I say here. You continuously dismiss my arguments as non-scientific. I have presented you with argumentation and data before and you ignore it, call it "non-science" without backing up why. You're ignorant to psychometrics and dismiss it as a non-science. You're ignorant to sociobiology and dismiss it as a non-science or an illegitimate avenue of enquiry. I'm not bothered by the fact that you disagree or at least are not convinced. That is fine by me. I'm not convinced by every aspect of it completely either. However, you are letting your own political dispositions prevent you from even approaching the most modest stance in saying that"yes, this could possibly be true." We're not dealing with flat-earth or intelligent design nonsense here. This is serious science backed up by some of the most prominent researchers of the 20th century. They are heretics yes, perhaps well because as you say, their theories conflict with liberal ideas. I'm not pretending I don't have an agenda; everybody does. But I still don't accept or considers things if they categorically are beyond the confines of any modicum of possibility. The things that E.O Wilson, Arthur Jensen, Frank Kemp Salter, etc. suggest are reasonable and are backed up by much data. Muso will have us known that this data is "select". Indeed, however, many of the things I talk about are some of the most aggressively researched aspects of the social sciences.
Alex Beaujean summarises:
Quote:y. Type the search string "general intelligence" in PsycInfo and you will return over 2000 entries, and a similar search in Pubmed pulls up over 400. If you broaden the term to just "intelligence", the respective number of entries are 65405 and 37166. While not all of the results focus on g , (e.g., AI, "social intelligence"), a large portion of them do, and the prospect of meandering your way through can be intimidating. Fortunately, the overall literature is consistent and, at least for me, highly engaging.
And he is right. There is too much data supporting the hereditarian hypothesis to simply write it off. Study in group interaction between human beings is less documented but still has been subject to many fascinating investigations. HBD/Biopolitik is flourishing. Contrary to your
to be cont