NorthOfNorth wrote on Sep 4
th, 2010 at 11:19pm:
But seriously... So you could administer death to an innocent (face to face, eye to eye) then (in order to save 5) without the expectation of a sense of wrongness, even if you believe you could overcome that immediate sense of wrongness with Spock-like calm?
I am saying that I would not feel guilt, but that I would be very traumatised. In the same way that many soldiers do not feel guilt for killing other soldiers, but can be traumatised by the experience.
I put it to you that you are sympathising with the experience and not empathising. The former is a shallow, highly emotional response and very common, whereas the latter is a deep, highly thoughtful response and very uncommon.
I also put it to you that you are trying to brush all such scenarios with the same colour of paint when in actual fact, each scenario rests and turns upon its own merits.
Finally, I put it to you that you seem to think that proximity to the victim somehow makes the experience more meaningful... which is classic sympathy, whereas for empathy it matters naught the proximity of the victim... but rather the act itself and the reasoning behind that act.
Empathy does not necessarily engage the emotions, but rather the circumstances, culture, capabilities, intent....
Quote:That was where my original question was leading... Direct interaction. [...] Could you push someone to their death, even if it were to save 5?
Again, trying to relegate these different scenarios into a set all of their own, trying to pigeon hole these experiences is the wrong approach... is an emotional response... and a rather immature one at that. It pays too much attention to the emotions and very limited attention to the circumstances. Moral behaviour is not synonymous with emotional behaviour.
Quote:Yes, they'd suffer... But they have a greatly diminished capacity to sense the wrongness of the act (if they sense it at all), they're spared awareness of mortality and the capacity to transmit their experience of suffering beyond the event.
You've changed your tune Helian. You said it was the human capacity to suffer, but now you are saying it is our capacity to know wrongness and mortality.
Most humans however have no sense of mortality. They go to heaven or are reincarnated. Many humans have an extraordinarily dulled sense of wrongness which is why they can be so nasty to one another and blame that on likeability or lack there of, or the 's/he started it' approach. And then there are sociopaths.
So tell me, why is a sociopath more worthy than an ape?
Quote:Those who experience war (and the death of innocents), I'm sure, would also experience a sense of wrongness inherent in the act.
Why are you sure? Why is wrongness inherent in the act of kill or be killed within a war scenario?
Quote:You presume a lot (or maybe not enough) about the readers here... I don't believe the original question was so esoteric that someone of average intelligence (perhaps even a child) could not have followed it.
Are you saying that complex morality is derived genetically? Or, are you saying that complex morality is socialized and internalized in the same way by all individuals.