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abu_rashid
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Middle years
The sect grew in importance with the arrival of Dominic Kataribabo, a respected and popular priest with a PhD from the United States. In order to obtain more funds for the increasing number of disciples, Kibweteere sold his three other properties, car and milling machines. By the late 1990s, the church had grown into a thriving community, set in pineapple and banana plantations. Members lived communally on land bought by pooling the profits from their property, which they sold when they joined the Movement. Mwerinde claimed to receive messages from the Virgin Mary through a hidden telephone system that communicated through everyday objects. In western Uganda they built houses for recruitment, indoctrination and worship, and a primary school. The year 2000 was settled on as the final, compelling date for the sect's predictions of the apocalypse.
However this time was not uneventful, in 1992 the group was ordered out of Rwashamaire by village elders, and moved to Kanungu District, where Mwerinde's father offered an extensive property for their use.[7] In 1994, Paul Ikazire left the sect, taking with him approximately seventy members. By 1997, according to a filing with the government, the Movement's membership was listed at nearly 5,000 people. In 1998, the Ugandan press reported that the Movement had been shut down for insanitary conditions, use of child labor, and possibly kidnapping children, but the sect was allowed to reopen by the government.
As the new millennium approached preparations for the end mounted. In 1999, the state owned New Vision newspaper ran an interview with a teenage member. He said, "The world ends next year. There is no time to waste. Some of our leaders talk directly to god. Any minute from now, when the end comes, every believer who will be at an as yet undisclosed spot will be saved."[8]
Apocalypse
With the new year looming, activity by Movement members became frenzied, their leaders urged them to confess their sins in preparation for the end. Clothes and cattle were sold cheaply, past members were re-recruited, and all work in the fields ceased. January 1, 2000 passed without the advent of the apocalypse, and the Movement began to unravel. Questions were asked of Mwerinde and Kibweteere,[1] and payments to the Church decreased dramatically. Ugandan police believe that some members, who were required to sell their possessions and turn over the money to the Movement, rebelled and demanded the return of their money.[4] It is believed that events that followed were orchestrated by sect leaders in response to the crisis in the ranks.
Another date was immediately predicted, March 17 was the new end of the world, a doomsday that would come "with ceremony, and finality" according to the New York Times. The Movement held a huge party at Kanungu, and roasted three bulls and drank 70 crates of soft drinks. On the seventeenth, group members arrived at their church in Kanangu to pray and sing, minutes later nearby villagers heard an explosion, and the building was gutted in an intense fire that killed all 530 in attendance, including dozens of children. The windows and doors of the building had been boarded up. The five principal cult leaders, Joseph Kibweteere, Joseph Kasapurari, John Kamagara, Dominic Kataribabo, and Credonia Mwerinde, were assumed to have died in the fire.[3] The fire alerted the Ugandan authorities to what had been occurring in the Movement. Several days before Movement leader Dominic Kataribabo was seen buying 50 liters of sulfuric acid, which may have fueled the fire. Another party was planned for the eighteenth, which officials believe sect leaders had announced in order to mislead authorities as to their plans.
Four days after the church fire police investigated Movement properties and discovered hundreds of bodies at sites across southern Uganda. Six bodies were discovered sealed in the latrine of the Kanungu compound, as well as 153 bodies at a compound in Buhunage, 155 bodies at Dominic Kataribabo's estate at Rugazi, where they had been poisoned and stabbed, and another 81 bodies at lay leader Joseph Nymurinda's farm. Forensics investigations indicated that they had been murdered weeks before the church inferno.
TBC...
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