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islamic banks discriminate (Read 4041 times)
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islamic banks discriminate
Mar 3rd, 2009 at 9:06pm
 


islamic banks discriminate on grounds of religion.
Not surprising, the whole oppressive belief discriminates on grounds of religion.

England is shot because it was "tolerant" of the intolerant.
denmark allowed them in, now regret it dearly.


keep any discriminatory intolerant belief from our shores.
What is your thoughts, abu the intolerant deciever ?
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Re: islamic banks discriminate
Reply #1 - Mar 3rd, 2009 at 10:23pm
 
What is (sic) my thoughts?

My thoughts is that you're speaking a load of crap.

Goto MCCA, the main Islamic bank in Australia and apply for a loan... they're open to anyone. Be careful though, once they get you trapped into a home loan they'll force you to convert to Islam or pay jizya on top!!  Grin
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Re: islamic banks discriminate
Reply #2 - Mar 3rd, 2009 at 10:35pm
 
abu_rashid wrote on Mar 3rd, 2009 at 10:23pm:
What is (sic) my thoughts?

My thoughts is that you're speaking a load of crap.

Goto MCCA, the main Islamic bank in Australia and apply for a loan... they're open to anyone. Be careful though, once they get you trapped into a home loan they'll force you to convert to Islam or pay jizya on top!!  Grin


Is it true that
Quote:
Islamic banking is restricted to Islamically acceptable deals, which exclude those involving alcohol, pork, gambling, etc.


If it is true is this practice discriminatory, which means that it is you and not sprint who are speaking a load of crap?

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Re: islamic banks discriminate
Reply #3 - Mar 4th, 2009 at 8:22am
 

If nonmuslims have to pay jizya and muslims don't, that is discriminatory on the grounds of religion.


Can the nonmuslim world SUE muslims for discrimination ?
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Re: islamic banks discriminate
Reply #4 - Mar 4th, 2009 at 8:46am
 
I guess the question to abu would be, do muslim and non muslim clients get treated exactly the same? A simple yes or no response is all that's required.
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Re: islamic banks discriminate
Reply #5 - Mar 4th, 2009 at 12:29pm
 
jordan484 wrote on Mar 4th, 2009 at 8:46am:
I guess the question to abu would be, do muslim and non muslim clients get treated exactly the same? A simple yes or no response is all that's required.




jordan,

Nice try.

Holding your breathe for that simple reply.

But you are turning blue!!

Breathe, breathe!





Quote:
"......do muslim and non muslim clients get treated exactly the same?"




Even if a muslim said such a loan was not discriminatory against non-muslims, going on past experience,
.....I WOULD NOT BELIEVE A WORD A MUSLIM SAID.

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Re: islamic banks discriminate
Reply #6 - Mar 5th, 2009 at 8:28am
 
jordan484 wrote on Mar 4th, 2009 at 8:46am:
I guess the question to abu would be, do muslim and non muslim clients get treated exactly the same? A simple yes or no response is all that's required.

Not sure if you have seen this question or not, I'll give you the benefit of doubt and assume no, so I'll throw it out to you again....
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Re: islamic banks discriminate
Reply #7 - Mar 5th, 2009 at 6:03pm
 
Ok, so I think I'll take that as a no.
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Re: islamic banks discriminate
Reply #8 - Mar 6th, 2009 at 7:09am
 
Tallow,

Quote:
If it is true is this practice discriminatory, which means that it is you and not sprint who are speaking a load of crap?


People can choose to invest their money wherever they like. If they choose not to invest in something they find morally wrong, that's hardly discrimination.

Jordan,

Quote:
I guess the question to abu would be, do muslim and non muslim clients get treated exactly the same? A simple yes or no response is all that's required.


Write them an email and ask them. Although I'm sure you assume all Muslims in Australia know eachother and know the workings of eachother's businesses inside out, I assure you it's not the case.

Here is their website. Feel free to read it over and email them your questions.
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Re: islamic banks discriminate
Reply #9 - Mar 6th, 2009 at 7:23am
 
abu_rashid wrote on Mar 6th, 2009 at 7:09am:
Write them an email and ask them. Although I'm sure you assume all Muslims in Australia know eachother and know the workings of eachother's businesses inside out, I assure you it's not the case.

Here is their website. Feel free to read it over and email them your questions.


Why would I assume all muslims in Australia would know each other, and even if I did, what does that have to do with my question? What I did assume was a muslim would know the answer to what is seemingly a basic question about Islamic banking, I highly doubt you do not know the answer. I suspect, however, you do not want to give it as it may show Islam being discriminatory against non muslims.
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Re: islamic banks discriminate
Reply #10 - Mar 6th, 2009 at 8:27am
 
jordan484 wrote on Mar 6th, 2009 at 7:23am:
Why would I assume all muslims in Australia would know each other, and even if I did, what does that have to do with my question? What I did assume was a muslim would know the answer to what is seemingly a basic question about Islamic banking, I highly doubt you do not know the answer. I suspect, however, you do not want to give it as it may show Islam being discriminatory against non muslims.


Why don't you look it up yourself. Or are you incapable of doing some basic research. Are you to dumb to figure it out yourself, that you need someone to dumb it down for you.

Abu provided the link, it shouldn't be hard to click on it and do some reading, even for someone of 'limited' abilitites such as yourself.

And actually, sorry to disapoint you, but under the Caliphate many non-muslims embraced Islamic banking, and it was not and is not discriminatory against non-muslims.

But of course we both know that this is not the answer you want to hear, so how bout yout stop wasting everyone's time and just look it up yourself.


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Re: islamic banks discriminate
Reply #11 - Mar 6th, 2009 at 9:59am
 
I guess the question to jordan would be, does the ANZ offer non-interest-bearing accounts that Muslims can use? A simple yes or no response is all that's required.
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Re: islamic banks discriminate
Reply #12 - Mar 6th, 2009 at 10:24am
 

abu - i believe all aussie banks offer fee free accounts to minors.
Be they muslims or dhimmis.
There may also be some other sector of society that is eligable for fee free accounts, those on a sickness/disability pension, I am unsure on that though.
Again, their personal belief is immaterial in our society
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Re: islamic banks discriminate
Reply #13 - Mar 6th, 2009 at 11:35am
 
abu_rashid wrote on Mar 6th, 2009 at 9:59am:
I guess the question to jordan would be, does the ANZ offer non-interest-bearing accounts that Muslims can use? A simple yes or no response is all that's required.

Tell you what, you answer my question first, and I'll consider answering yours when you explain how non Islamic banks discriminate on the basis of religion.
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Re: islamic banks discriminate
Reply #14 - Mar 6th, 2009 at 11:53am
 
Jordan - lestat answered that

Quote:
.......Islamic banking, and it was not and is not discriminatory against non-muslims.
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Re: islamic banks discriminate
Reply #15 - Mar 6th, 2009 at 12:00pm
 
Sprint,

I said interest-free accounts, not fee free accounts.

Jordan,

So you know off hand if the ANZ offers interest free accounts?

Anyway I'm sure you can see now the ridiculous nature of your question, and of your 3-post demand that I answer it, and subsequent dismay when I did not (in a timely fashion).

You're a goose really.
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Re: islamic banks discriminate
Reply #16 - Mar 6th, 2009 at 12:27pm
 
No, I don't see the ridiculous nature of my question, nor do I see the relevance of yours. Again you fail to answer a simple question about Islamic banking and instead of being open, honest and informative, you're secretive, arrogant and deflective. You wonder why you have a bad name. Who's the goose?
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Re: islamic banks discriminate
Reply #17 - Mar 6th, 2009 at 12:43pm
 

Abu - I thought you meant fee free accounts.

I am sure any bank would agree to pay someone no interest on their deposit if that is what they wanted.
Is that what you meant ?
I'ld be happy to borrow money at 0% interest
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Re: islamic banks discriminate
Reply #18 - Mar 6th, 2009 at 2:04pm
 
jordan484 wrote on Mar 6th, 2009 at 12:27pm:
No, I don't see the ridiculous nature of my question, nor do I see the relevance of yours. Again you fail to answer a simple question about Islamic banking and instead of being open, honest and informative, you're secretive, arrogant and deflective. You wonder why you have a bad name. Who's the goose?


HAHAHA.

Fair dinkum...your level of stupidity makes discussing anything with you a complete waste of time. Between you and boofy, I'm not sure which is more thick in the head. You two are truly a match made in heaven.

Perhaps you should do some research...learn what 'Islamic banking' actually is. At least the basic definition, and then you might see the 'ridiculous' nature of your question. I doubt it though...so let me help you out, cause I feel sorry for you.

Do you think that the ANZ, by offering interest free accounts discriminates against non-muslims?

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Re: islamic banks discriminate
Reply #19 - Mar 6th, 2009 at 3:05pm
 
Jordan,

Quite simply put, I have no idea whether MCCA discriminate against non-Muslim clients (As I said, ask them), my guess would be no, since they're an Australian company running by Australian laws... Then again, anyone with half a neuron woulda come to that conclusion in the first few milliseconds of the discussion.

Hence my question to you about ANZ, as I was pretty sure you too wouldn't know the answer off the top of your head, and neither would I expect you to go and reasearch for me, yet you seem to think that's my life long ambition.. to answer your petty ridiculous questions.

So no secretiveness, no arrogance, no deflection, simply don't know enough about them to answer... but really come on, the question is ridiculous to begin with.

Sprint,

Quote:
I am sure any bank would agree to pay someone no interest on their deposit if that is what they wanted.


Surprisingly they won't, unless they already have special accounts available like that. I used ANZ in this example, as I happen to know they do offer interest free accounts. See something good (halal) did come across the Tasman after all  Wink

Quote:
I'ld be happy to borrow money at 0% interest


Better drop your hatred for everything Islamic then, and get down to your local MCCA branch and sign up.
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Re: islamic banks discriminate
Reply #20 - Mar 6th, 2009 at 3:14pm
 

you have got me a bit lost here abu.

Are you saying, the ANZ have accounts which people can deposit their savings into, but the bank pay the customers no interest ?
And that is a good thing ?

And you are saying islamic banks do not charge interest on loans to customers ?
So how do they make profit, or operate and pay their staff ?
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Re: islamic banks discriminate
Reply #21 - Mar 6th, 2009 at 3:15pm
 
abu_rashid wrote on Mar 6th, 2009 at 3:05pm:
Jordan,

Quite simply put, I have no idea whether MCCA discriminate against non-Muslim clients (As I said, ask them), my guess would be no, since they're an Australian company running by Australian laws.


Then that's all you should have put as your answer when I first asked. No arrogance, no deflection, no secretiveness and no abuse, and no need for the long, protracted thread with the lap dog terrier yapping madly about.
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Re: islamic banks discriminate
Reply #22 - Mar 6th, 2009 at 3:19pm
 
Sprintcyclist wrote on Mar 6th, 2009 at 3:14pm:
you have got me a bit lost here abu.

Are you saying, the ANZ have accounts which people can deposit their savings into, but the bank pay the customers no interest ?
And that is a good thing ?

And you are saying islamic banks do not charge interest on loans to customers ?
So how do they make profit, or operate and pay their staff ?

The ANZ and CBA don't offer interest free accounts, but if asked by a muslim (or anyone else) to NOT pay interest into their account they will oblige, why wouldn't they?

This is no way discriminates against anyone, this is a choice that can be made if someone wants.

Not sure how it works when charging interest for loans, my guess would be the banks would be less than happy with this arrangement.
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Re: islamic banks discriminate
Reply #23 - Mar 6th, 2009 at 3:26pm
 
abu_rashid wrote on Mar 6th, 2009 at 7:09am:
Tallow,

Quote:
If it is true is this practice discriminatory, which means that it is you and not sprint who are speaking a load of crap?


People can choose to invest their money wherever they like. If they choose not to invest in something they find morally wrong, that's hardly discrimination.
...


The same way people can choose if they want muslim institutions like schools, mosques, and islamic banks to move in their area. If they say NO that's hardly discrimination as well. Do you agree?

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Re: islamic banks discriminate
Reply #24 - Mar 6th, 2009 at 3:31pm
 
jordan484 wrote on Mar 6th, 2009 at 3:19pm:
The ANZ and CBA don't offer interest free accounts, but if asked by a muslim (or anyone else) to NOT pay interest into their account they will oblige, why wouldn't they?


Wrong again...

The ANZ do offer interest free accounts...it is a deal where they waive the bank fees if the account holder opts to not receive interest.

The Commonwealth Bank does not offer this service, hence even if a muslims (or anyone) asked for it, they would not oblige. The Commonwealth Bank will not allow you to open an interest free savings account...I know, because I've tried.


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Re: islamic banks discriminate
Reply #25 - Mar 6th, 2009 at 3:34pm
 
Do muslim banks aprove loans to islamic terrorist organisations or their proxies?
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Re: islamic banks discriminate
Reply #26 - Mar 6th, 2009 at 3:36pm
 
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Re: islamic banks discriminate
Reply #27 - Mar 6th, 2009 at 3:38pm
 

lestat - so the anz and the CBA do not discriminate on belief??

And how does islamic banking financially exist ?
they take a cut of the profit of a successful business loan ?
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Re: islamic banks discriminate
Reply #28 - Mar 7th, 2009 at 2:14am
 
sprint,

instead of giving you the money to buy the home (or other item, car etc) they buy it, and then you lease-to-buy from them. So you pay a certain amount of rent per week, then anything you pay on top of that, is to increase your equity in the item as you increase your equity your rent costs are reduced, as you are a larger owner of the item now, until eventually you own it all.
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Re: islamic banks discriminate
Reply #29 - Mar 7th, 2009 at 12:01pm
 

Abu - sounds fair enough. One of my mates runs a business and does the same thing.

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Re: islamic banks discriminate
Reply #30 - Mar 9th, 2009 at 3:05am
 
Britain's a world-leader in sharia banking - but we haven't grasped the sinister and dangerous February 2009

Worried that Britain is going bankrupt? Cheer up – we’re about to be bought up by the Islamic world.

A report by International Financial Services London reveals that Britain’s Islamic banking sector is now bigger than that of Pakistan.
The study says that the UK has by far the largest number of banks for Muslims of any western country.

Increasing demand: Growing numbers of non-Muslims are turning to Islamic banking - but at what cost?

The UK now has five fully ‘sharia-compliant’ banks – providing products which prohibit interest payments and investment in alcohol or gambling firms in accordance with Islamic sharia law – while another 17 leading institutions including Barclays, RBS and Lloyds Banking Group have set up special branches or subsidiary firms for Muslim clients.

The $18billion (£12bn) in assets of Britain’s Islamic banks are said to dwarf those of Muslim states such as Pakistan, Bangladesh, Turkey and Egypt. And there are also 55 colleges and professional institutions offering education in Islamic finance in Britain – more than anywhere else in the world.

This development has been actively pushed by the government. When he was Chancellor of the Exchequer, Gordon Brown declared that he wanted London to become the global centre of Islamic banking. You can obviously see the attraction, especially in these straightened times. But the only thing our politicians and bankers appear to see is the seductive prospect of trillions of pound and dollar signs dancing before their bedazzled eyes.

What they refuse to acknowledge is the real price that is to be paid for this. They don’t understand that the spread of sharia banking in Britain and America is a significant part of the attempt to Islamise Britain and America. Acceptance of sharia finance furthers the Islamist objective of gradually legitimising Islamic sharia law more generally in the west.

The point which is being missed is that all who use it must conform to the dictates of sharia law. Sharia financial institutions may not be making this clear now – they don’t want to frighten people away – but at some point that IOU of sharia-compliance will be called in. This is how sharia-compliance will be spread to both the Muslim and non-Muslim population.

Any Western institution that endorses sharia-compliant products therefore effectively endorses the extremist ideology behind it of conquering the west for Islam, whether it knows it or not.

The most important point to grasp is that Islam recognises no authority superior to sharia. Sharia banks will therefore not recognise the superior authority of the law of the land. When trillions of pounds and dollars are locked into them, who will argue with them?

Even more troubling is the potential cover provided by sharia finance for the financing of terrorism. Sharia requires Muslims to tithe a percentage of their money to charity, called ‘zakat’.

But charity in Islam is more like solidarity. So some of this money donated to Islamic charities may well find its way to organisations promoting jihad and supporting suicide bombing including Hamas, Hezbollah, the families of Palestinian suicide bombers and Islamist madrassas in places like Pakistan.

Sharia finance: The UK now has five fully 'sharia-compliant' banks
Only certain Islamic authorities are entitled to issue the religious rulings or fatwas that can recognize investments as sharia-compliant. But the people and institutions making the decisions about where this money is sent are themselves often highly questionable.

These include the Fiqh Academy in Jedda, Saudi Arabia, which is associated with the Saudi-dominated Organization of the Islamic Conference (OIC); the European Council for Fatwa Research, and the Fatwa Council of North America. All of these are associated with the radical Wahabi and Salafi schools of Islam adhered to by groups such as al Qaeda and Hamas.

Radical cleric Sheikh Yusuf Qaradawi, who says suicide bombings are a religious duty in Israel and Iraq, is recognized as an expert in sharia-compliant investments.

Members of the Accounting and Auditing Organisation for Islamic Financial Institutions include the central banks of designated terrorist states Iran and Sudan along with finance houses implicated in funding al Qaeda, according to former U.S. counter-terror official Richard Clarke’s testimony to a commission investigating the terror attacks on the US.

And in any event, the very idea that sharia finance is necessary for Muslims living in the west is untrue. Indeed, Islamic countries have used and still use interest. The Ottoman Empire used it; and interest is permitted even in Saudi Arabia. In 1981 Sheikh Tantawi, the prominent Islamic legal authority at al Azhar university, Cairo, issued a fatwa justifying the charging of interest.

What has to be understood is that sharia finance is simply a modern jihadi strategy to help Islamise Britain’s institutions and society.

pt 1.
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Re: islamic banks discriminate
Reply #31 - Mar 9th, 2009 at 3:07am
 
pt2.

It was devised in the mid-20th century by the ideologues who promoted the radical Islamism that threatens us today.

They advocated sharia finance as element of a separate, self-sustained Islamic order with its own Islamic ideology, Islamic politics and Islamic economics that taken together would guarantee an Islamic way of life and ultimately the Islamic state as the first step toward establishing Muslim rule worldwide.

As Britain’s government and banks congratulate themselves on the stunning growth of sharia banking in the UK, do any of them have the slightest
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Re: islamic banks discriminate
Reply #32 - Mar 9th, 2009 at 5:39am
 

Should be moved to fringe I think.
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Re: islamic banks discriminate
Reply #33 - Mar 9th, 2009 at 6:12am
 
abu_rashid wrote on Mar 9th, 2009 at 5:39am:
Should be moved to fringe I think.


If only it were as fringe as the moon landings were hoaxes.....

http://www.investigativeproject.org/documents/testimony/22.pdf

Regrettably the use of sharia banking and zakat for the financing of terror is a reality. Although I know Abu does not wish us to know about that. So any good dhimmis out there, please ignore the report.


Quote:
At the root of that situation is an unresolved dilemma that turned to a confusion between religion and finance in the Kingdom of Saudi Arabia. By mixing religious beliefs, tools and interpretations with financial purposes, without proper regulations and controls, Saudi Arabia opened an avenue for terrorism financing through the traditional Zakat, a legal almsgiving conceived as a way for purification by the Prophet that turned into a financial tool for terrorists.

Abusing this pillar of Islam and benefiting from the Saudi regulatory vacuum,al-Qaida was able to receive between $300 million and $500 million over the last ten years from wealthy businessmen and bankers representing about 20%
of the Saudi GNP, through a web of charities and companies acting as fronts, with the notable use of Islamic banking institutions. Most of this financial backbone is still at large and able to support fundamentalist organizations.
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ISLAM is a vicious [un-reformable] political tyranny, which has always murdered its critics, and it continues that practice even today.
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Re: islamic banks discriminate
Reply #34 - Mar 9th, 2009 at 6:17am
 
abu, the islam should be moved to the fringe if we are to have unbiased moderation.

Grendel, thanks for the article. As I suspected islamic banks discriminate on religious grounds and they also may finance islamic terrorism under the guise of islamic charity.

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Re: islamic banks discriminate
Reply #35 - Mar 9th, 2009 at 6:26am
 
U.S. Tracks Saudi Bank Favored by Extremists
Officials Debated What To Do About Al Rajhi, Intelligence Files Show

By GLENN R. SIMPSON

JIDDA, Saudi Arabia -- In the 1940s, two Bedouin farm boys from the desert began changing money for the trickle of traders and religious pilgrims in this then-remote and barren kingdom. It was a business built on faith and trust, Sulaiman Al Rajhi once told an interviewer, and for many years he would hand gold bars to strangers boarding flights in Jidda and ask them to give the gold to his brother on their arrival in Riyadh.

Today, Mr. Al Rajhi is a reclusive octogenarian whose fortune is estimated at $12 billion. And Al Rajhi Bank grew into the kingdom's largest Islamic bank, with 500 branches in Saudi Arabia and more spread across the Muslim world.

Following the Sept. 11, 2001, attacks, the bank also set off an intense debate within the U.S. government over whether to take strong action against its alleged role in extremist finance. Confidential reports by the Central Intelligence Agency and other U.S. agencies, reviewed by The Wall Street Journal, detail for the first time how much the U.S. learned about the use of Al Rajhi Bank by alleged extremists, and how U.S. officials agonized over what to do about it.

After 9/11, the Saudi monarchy pledged its full support in the fight against global terrorism. And following violent attacks inside the kingdom in the next two years, the Saudis did launch major strikes against militants operating on their soil. But the Saudi government has been far been less willing to tackle the financial infrastructure essential to terrorism. U.S. intelligence reports state that Islamic banks, while mostly doing ordinary commerce, also are institutions that extremism relies upon in its global spread.

As a result, the Bush administration repeatedly debated proposals for taking strong action itself against Al Rajhi Bank, in particular, according to former U.S. officials and previously undisclosed government documents. Ultimately, the U.S. always chose instead to lobby Saudi officialdom quietly about its concerns.

The U.S. intelligence reports, heretofore secret, describe how Al Rajhi Bank has maintained accounts and accepted donations for Saudi charities that the U.S. and other nations have formally designated as fronts for al Qaeda or other terrorist groups.

In addition, Mr. Al Rajhi and family members have been major donors to Islamic charities that are suspected by Western intelligence agencies of funding terrorism, according to CIA reports and federal-court filings by the Justice Department.

A 2003 CIA report claims that a year after Sept. 11, with a spotlight on Islamic charities, Mr. Al Rajhi ordered Al Rajhi Bank's board "to explore financial instruments that would allow the bank's charitable contributions to avoid official Saudi scrutiny."

A few weeks earlier, the report says, Mr. Al Rajhi "transferred $1.1 billion to offshore accounts -- using commodity swaps and two Lebanese banks -- citing a concern that U.S. and Saudi authorities might freeze his assets." The report was titled "Al Rajhi Bank: Conduit for Extremist Finance."

Al Rajhi Bank and the Al Rajhi family deny any role in financing extremists. They have denounced terrorist acts as un-Islamic. The bank declined to address specific allegations made in American intelligence and law-enforcement records, citing client confidentiality.

In 2002, the bank sued The Wall Street Journal Europe after an article said Saudi authorities were monitoring some Al Rajhi Bank accounts at U.S. request, in a bid to prevent them from being used, wittingly or unwittingly, for funneling money to terrorist groups. The bank dropped the suit in 2005 and the Journal published a statement saying its article hadn't reported any allegation that the bank supported or financed terrorism.

Also in 2005, a U.S. judge dismissed Al Rajhi Bank from a lawsuit filed by relatives of Sept. 11 victims. The ruling said banks couldn't be held liable for providing routine services to people who turned out to be terrorists. In a statement in response to questions about suspected terrorists among its clients, the bank noted that "Al Rajhi Bank has a very large branch network, and a very large retail customer base."

U.S. law-enforcement and intelligence agencies acknowledge it is possible that extremists use the bank's far-flung branches and money-transfer services without bank officials' knowledge. The U.S. has never obtained proof that the bank or its owners knowingly facilitate terrorism, according to documents and former officials, despite what they describe as extensive circumstantial evidence that some executives are aware the bank is used by extremists. The 2003 CIA report concluded: "Senior Al Rajhi family members have long supported Islamic extremists and probably know that terrorists use their bank."

Most major banks around the world are bound by a patchwork of treaties and agreements that, in effect, require them to know their customers and report any suspicious activities to regulators. The rules are designed to fight terrorism, money laundering and narcotics trafficking.
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Re: islamic banks discriminate
Reply #36 - Mar 9th, 2009 at 6:26am
 
It's generally acknowledged that Saudi banks are bound by these rules, although experts differ on when compliance became mandatory.

The top counterterrorism official at the U.S. Treasury Department, while declining to comment on Al Rajhi Bank specifically, says Saudi officials haven't met a promise to create a commission to oversee Saudi charities, many of which bank with Al Rajhi. "They are also not holding people responsible for sending money abroad for jihad," says the Treasury official, Stuart Levey. "It just doesn't happen."

The Saudi government maintains it has been working diligently with the U.S. and others to counter terrorism. It cites its arrests of several alleged terrorist fund-raisers in recent years. The Saudis didn't respond to specific questions about their efforts to counter terrorist finance or oversee banks.

A White House statement said that "the Saudis continue to be a strong partner in the War on Terror....We have made significant progress on numerous fronts -- including the freezing of assets and the shutdown of known conduits of [terrorist] funding." A CIA spokesman said "publishing details of how our government seeks to track extremist financing" could undermine those efforts.

For the ruling Saud family, any confrontation with the Al Rajhis could be politically treacherous. To stay in power, the Sauds rely on the tolerance of clerical and business elites, many of whom view the royal family as corrupt. The wealthy Al Rajhis are a clan long at odds with the royal family. And U.S. intelligence files show the Al Rajhis also have close ties to another group critical of the royals: Saudi Arabia's conservative clerics.

The Al Rajhi empire includes hotels, housing developments, commodities trading, shipping, aviation leasing and poultry. Its core is the bank, with more than 500 branches in Saudi Arabia and other offices abroad, from Pakistan to Malaysia. For 2006, the publicly held institution reported $1.9 billion in profit and $28 billion in assets.

Sulaiman Al Rajhi grew up in the Nejd desert, the birthplace of a severe form of Islam, called Wahhabism, that forbids birthday parties, musical instruments and photographing people. In the 1940s, he and a brother, Saleh, went to the Saudi capital city. "From literally nothing -- making change on what were then the dirt streets of Riyadh -- Sulaiman and Saleh al Rajhi built the Al Rajhi Bank," Sulaiman's lawyers told a U.S. court in New York in 2005.

Sulaiman described the business in a rare interview with Euromoney magazine in 1983. With two other brothers, he and Saleh began changing money for pilgrims taking camel caravans across the desert to the holy cities of Mecca and Medina. When throngs of migrant workers came to Saudi Arabia during the 1970s oil boom, the Al Rajhis helped them send their earnings home to places like Indonesia and Pakistan.

In 1983, the brothers won permission to open Saudi Arabia's first Islamic bank, one that would observe religious tenets such as a ban on interest.

But relations with the ruling family frayed. The government-controlled press in 1992 publicized Al Rajhi Bank's tangential role in an international scandal of that era, that of the bank called BCCI, U.S. diplomats reported. Then in 1994, an infant relative of the Al Rajhis died in a kidnapping. Official press accounts said the kidnappers slit the child's throat, but Saudi dissidents claimed police shot the child. Mr. Al Rajhi blamed the royal family, the CIA report says.

Although Al Rajhi Bank continued to make a show of support for the Sauds -- annual reports had flowery tributes to the royal family -- the bank began refusing to make loans to the Sauds or to finance their projects, U.S. diplomats said at the time.

With its Islamic procedures, the bank was a magnet for the clerical establishment, which grew rich from alms amid the oil boom. As the clerics' charities spread, they became entwined with Al Rajhi Bank and the conservative Al Rajhi family's own extensive financial support for Islamic causes.

There is no reliable estimate of how much the Al Rajhis have given to promote Islam over the years, but an endowment holding much of Saleh Al Rajhi's wealth gives an indication of the scale. Its Web site details nearly $50 million in direct donations within the kingdom to Islamic causes and at least $12 million in donations abroad. The overseas money went to aid embattled Muslims in Kosovo, Chechnya and the Palestinian territories and to finance Islamic instruction.

There are indications not all the giving was for such purposes. The Al Rajhi name appeared on a list of regular financial contributors to al Qaeda that was discovered in Sarajevo, Bosnia, in 2002. The list was authenticated for the Federal Bureau of Investigation that year by America's top judicial witness against al Qaeda, a onetime al Qaeda business manager named Jamal Al Fadl, who is in the federal witness-protection program. He called the contributor list the "golden chain."

A 2003 German police report said Sulaiman Al Rajhi and other family members had contributed more than $200,000 in 1993 to a charity that financed weapons for Islamic militants in Bosnia, in addition to providing humanitarian aid.
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Re: islamic banks discriminate
Reply #37 - Mar 9th, 2009 at 6:27am
 
The 2003 CIA report tells of efforts by two Al Rajhi brothers to keep some giving secret. It says that Sulaiman and Saleh transferred $4 million to parties in Germany and Pakistan in December 1998 using "a unique computer code to send funds at regular intervals to unspecified recipients, suggesting they were trying to conceal the transactions and that the money may have been intended for illegitimate ends."

The report says extremists "ordered operatives in Afghanistan, Indonesia, Pakistan, Saudi Arabia, Turkey, and Yemen" to use Al Rajhi Bank. Mamduh Mahmud Salim, convicted mastermind of the 1998 embassy bombings in Kenya and Tanzania, was carrying records of an Al Rajhi account (number 001424/4) when arrested in Germany in 1998, German police found.

In 2000, the CIA report says, Al Rajhi Bank couriers "delivered money to the Indonesian insurgent group Kompak to fund weapons purchases and bomb-making activities."

A U.S. intelligence memo dated Nov. 16, 2001, says a money courier for Osama bin Laden's second-in-command, Ayman al-Zawahri, traveled on a visa that the bank had obtained for him. The memo adds, however: "Reporting does not indicate whether bank management was witting" of the courier's terrorist connections.

Al Rajhi Bank maintained at least 24 accounts and handled unusual transactions for Al-Haramain foundation -- a charity that Treasury officials say has acted as a front for al Qaeda in 13 countries -- until the Saudi government ordered the charity shut down in late 2004, according to intelligence and law-enforcement reports. The United Nations has designated top officials of Al-Haramain foundation as terrorists, and most of its offices now are closed.

According to a federal indictment in Oregon, a top Al-Haramain official in 2000 carried $130,000 in $1,000 traveler's checks from Portland to Riyadh and deposited them with Al Rajhi -- funds the indictment says were for the ultimate benefit of al Qaeda fighters in Chechnya. The indicted official, Soliman Al-Buthe, now works for the city of Riyadh. In an interview, he confirmed carrying the checks and depositing them with Al Rajhi Bank but said that they weren't for al Qaeda and that he did nothing wrong.
[Adnan Khalil Basha]

A Jidda-based charity called the International Islamic Relief Organization, or IIRO, arranges for donors to send their donations directly to the Al Rajhi Bank. The IIRO's chairman, Adnan Khalil Basha, says the charity is "absolutely apolitical" and has elaborate spending controls to prevent illicit diversions. The charity says it works with Al Rajhi Bank simply because its fees are low and its service is best.

However, the U.N. has labeled two of the IIRO's branches and some of its officials as al Qaeda supporters. In 2004, the IIRO solicited donations through Al Rajhi Bank for the Iraqi city of Fallujah, then largely under the control of insurgents and the base of the late Abu Musab al Zarqawi, who led al Qaeda in Mesopotamia. The IIRO's workers oversaw construction of a trauma clinic in an insurgent-controlled area of Fallujah. The U.S. saw the clinic as a haven for insurgent fighters, and Marines destroyed it in November 2004. That was "a big tragedy for us," says the IIRO's chairman, Mr. Basha.

He denies the charity had any involvement with the Iraqi insurgency. Charity officials complain that the U.S. has produced no evidence of their alleged ties to terrorism.

Two years earlier, federal agents raided the Virginia offices of a network of charities funded by Sulaiman Al Rajhi that worked closely with the IIRO and that -- according to Justice Department court filings -- provided funds to Palestinian terrorists. No charges have been filed.

A year after the 9/11 attacks, U.S. authorities began to lament the lack of Saudi action in taking down terrorists' financial infrastructure. A November 2002 CIA report said the Saudi government "has made little independent effort to uncover terrorist financiers, investigate individual donors, and tighten the regulation of Islamic charities," largely because of "domestic political considerations."

The report advised against a noisy confrontation: "A key factor for continued successful counterterrorism initiatives with the Saudis, whose society is by tradition private, closed, and conservative, will be to ensure that their cooperation with the United States is handled discreetly and kept as much as possible out of the public eye."

The U.S. began to rethink that approach after an al Qaeda attack in Riyadh in May 2003 that killed 26 people, including nine Americans. Deputies from the National Security Council, CIA, Treasury and State departments debated a proposal for legal and political action against Al Rajhi Bank, including the possibility of covert operations such as interfering with the bank's internal operations, according to Bush administration documents and former U.S. officials.

One idea kicked around was "listing or threatening to list" Al Rajhi Bank as a supporter of terrorism. Such a listing can be done if recommended by a committee representing the Treasury, State and Defense departments and the CIA and NSC, and signed by the president. The designation bars U.S. companies from doing business with the named entity. A U.S. designation also normally is forwarded to the U.N., and if that body puts the name on its own terrorist-supporter list, all member states are obliged to freeze the entity's assets.

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Re: islamic banks discriminate
Reply #38 - Mar 9th, 2009 at 6:29am
 
Other ideas U.S. officials discussed included enlisting friendly countries to step up scrutiny and regulatory action against the Al Rajhis. The CIA report said that "a successful effort against the Al Rajhis would encourage efforts against other donors, or at a minimum, would discourage private funding of Al Qaeda."

Ultimately, the Bush administration again chose merely to continue privately exerting pressure on the Saudis to stiffen their oversight.

http://online.wsj.com/article/SB118530038250476405.html
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