Quote:I did consider it relevant to the previous thread in that I thought of how it relates to the verse saying muslims, no matter what, should always stick up for muslims, and if that abrogates any that says, punish wrongdoers.
I have no doubt you consider all of your critiques of Islam to be inter-related in some way or another, either way it wasn't actually related.
Btw, those texts quoted in the other thread were hadiths not verses of the Qur'an. They're obviously still part of the entire revelation of Islam though, so I'm not saying your comparison isn't valid.
It seems what you're talking about isn't even abrogation, but is in fact the concept of there being general and specific rules. The general rule is to support your brother and cover his faults, but in specific cases you must declare his sins, like in court as a witness, or if someone asks you about a prospective spouse, you must also honestly state your opinion of them.
Quote:This is where we see a problem with muslims not self regulating.
It appears this whole self-regulating issue relates back to terrorism, am I correct?
As has been noted before, the Western democracies have by far been the greatest perpetrators of terrorism and torture and other atrocities against civilians in the world. And until you're willing to recognise this inidividually, you don't have a leg to stand on in this debate, and until the West recognises this collectively, there's not going to be much of a fruitful relationship between Muslims and non-Muslims on the global scale.
Why do you keep going around in circles and demanding Muslims self-regulate? You're committing most of the atrocities and have for so long refused to self-regulate it, and thats what led to the continued escalation of hostilities between Muslims and non-Muslims. If you believe in introspection, self criticism and self regulation, then recognise you have to start practising it. Just because you have some intellectuals making their own independant commentaries on the situation, doesn't mean you have self criticism and self regulation.
Quote:So the fact is that I was asking for your explanation of abrogation, as it relates to the koran, and how one would "rank" the verses, or messages in the koran.
Abrogation is a pretty deep topic, which is generally not required knowledge for your average Muslim. Just like I'm sure you have no idea what kinds of evidences over-rule others in the Australian law system (unless you're a lawyer, in which case I apologise).
However I can assure you, things like "be kind to others" is not over-ruled by things like "Fight those who fight you". The two are not mutually exclusive and your attempt to claim they are is rather futile.
Dealing good naturedly to people is a requirement of Islam. However, to suggest that means a Palestinian cannot resist the occupation and destruction of his country is just ludicrous.
Quote:To us it seems that any rule should be able to understood, without needing to know every other rule in the book, and if rule B, only applies until you read rule C, then that makes it even more confusing.
You'll find most legal systems cross reference between laws, that's not peculiar to the Islamic legal system.
Quote:I was hoping you could shed some light on how abrogation could be seen as a positive, because it just looks like an easy get out of jail card for not following a rule you don't like.
Since you don't really seem to understand what abrogation actually is, I don't see how you can consider it a "get out of gaol free card".
If you'd like to read about what exactly it means, and the rules regarding it, this is a good primer,
Al-Nasikh wa al-Mansukh (That which abrogates and that which is abrogated).