Master of Islamist doublespeak

"THE Swiss Islamic activist Tariq Ramadan has been invited by Griffith University to be the keynote speaker at its conference opening in Brisbane today.

The fact that Australia is allowing Ramadan to enter the country at all will raise eyebrows in security circles elsewhere. Ramadan is the grandson of Hassan al-Banna, founder of the Muslim Brotherhood: the spiritual backers of al-Qa'ida and Hamas and whose goal is to Islamise the world.

While it is, of course, unfair to tar someone with his grandfather's views, there is ample reason to think that in the case of Tariq Ramadan the apple has not fallen far from the tree.

Ramadan has been banned from entering the US because of his alleged association with extremists. The Geneva Islamic Centre, with which he is closely associated, has been linked to terrorists of the Algerian FIS (Islamic Salvation Front) and the GIA (Armed Islamic Group). A Spanish police report claimed that Ahmed Brahim, an al-Qa'ida leader jailed in Spain, was "in frequent contact" with Ramadan, a claim he has denied.

Yet the Swiss activist has not only been allowed into Britain but is ensconced at St Anthony's College, Oxford as a research fellow and is much lionised by the British establishment, appearing at security seminars on Islamism and even serving as an adviser to the British Government on tackling Islamic extremism.

So how to explain this wild divergence of views about Tariq Ramadan? And does Australia have cause to be concerned?

Ramadan's message is highly seductive to a Western world terrified by Islamic radicalism. For Ramadan preaches the comforting message of an unthreatening Islam that can accommodate itself to modernity and to the West. He does so in a charismatic style combining high intellect, a winsome French accent and impossibly hip glamour. To the desperate British establishment, the picture he paints so beguilingly of a way out of the Islamist nightmare has made him into the rock star of the counter-terrorism circuit.

But closer scrutiny of what he actually says - and perhaps even more importantly, does not say - suggests the talented Mr Ramadan is an Islamist wolf in moderniser's clothing. To the Islamic world he says one thing; to credulous Western audiences quite another in language that is slippery, opaque, manipulative and disingenuous.

His reputation as a Muslim reformer owes everything to the wishful thinking of those who want so much to believe in him that they fail to grasp what he is really saying.

Partly, this is because much of his work is in French. The writer Caroline Fourest has analysed it and her book, Brother Tariq: the Doublespeak of Tariq Ramadan has just been translated from French into English.

All who are concerned to halt the spread of radical Islamism should read this book. For it shows without doubt that the poster boy for Islamic reform is in fact one of the most sophisticated proponents of the global jihad.

Ramadan claims he has "no functional connection" with the Muslim Brotherhood. But he was trained at the Leicester Islamic Foundation in England, the controversial institution that propagates the doctrines of the key Islamist ideologues Maulana Maududi and Syed Qutb and which aims to promote "an Islamic social order in Great Britain".

And Ramadan has repeatedly said that his grandfather's views have "inspired" him and "there is nothing in this heritage that I reject".

So what is the heritage of Hassan al-Banna? He did not just promote the most reactionary and oppressive Islamic fundamentalism. He also devised a strategy of "graduated conquest" - pursued by the Muslim Brotherhood around the world - by which not only the countries of the former medieval Islamic caliphate, but all countries where Muslims live, are to be gradually Islamised and then taken over by an Islamic government under sharia law.

This is the "heritage" Ramadan endorses. The only difference is that he has developed a particularly subtle strategy for seducing the West into embracing Islamist thinking without realising what is happening.

On the issue of terror, he is particularly slippery. Professing to oppose terrorism, he denies that his grandfather had anything to do with jihadi violence. Yet al-Banna explicitly supported the armed jihad which he considered to be the highest and "most sacred" form of holy war.

Ramadan claims his grandfather limited this to "legitimate defence" or "resistance in the face of injustice". But this is precisely the weaselly formulation by which Islamists justify the "resistance" of human bomb terrorism in Israel or Iraq.

Behind the honeyed words about reform and tolerance which have entranced his Western fan club, Ramadan has consistently lined himself up with the forces of obscurantism, intolerance, hatred and violence.

The first association he set up in 1994, the Muslim Men and Women of Switzerland, promoted confrontation and stirred up tension. He wrote the preface for a compilation of fatwas by the European Council for Fatwa whose president, Sheik Yusuf al-Qaradawi, has said human bomb operations in Israel and Iraq are a religious duty.

Through his stronghold in the Union of Young Muslims in Lyon, he radicalised thousands of young French Muslims. In 1993, he was involved in a successful attempt in Geneva to stop production of a play by Voltaire on the grounds that it insulted Islam. "

He will also be talking at UQ this afternoon:

http://www.uq.edu.au/events/event_view.php?event_id=3990

Primary Information  
Date: Monday, 03 March 2008  
Time: 5:30pm - 6:30pm  
Room: Parnell (Blg #7), Room 222
UQ Location: Parnell Building (St Lucia)  
Event Information  
Description: In this public lecture, Prof. Tariq Ramadan (www.tariqramadan.com) will discuss challenges and prospects for Muslims living in the West as full-fledged citizens.

Prof. Ramadan is active both at the academic and grassroots levels lecturing extensively throughout the world on social justice and dialogue between civilizations, he has contributed substantially to the debate on the issues of Muslims in the West and Islamic revival in the Muslim world through his writings and lectures.

He is currently President of the European think tank: European Muslim Network (EMN) in Brussels (www.euromuslim.net).
Event Category: Featured Events / Public lectures /  
Contact Information  
Name: Dr Roxanne Marcotte
Phone: 53321
Email: r.marcotte@uq.edu.au
Org. Unit: History, Philosophy, Religion, and Classics  

---

Muslim Gulf makes room for churches as Qatar catches up

http://news.smh.com.au/muslim-gulf-makes-room-for-churches-as-qatar-catches-up/20080314-1zhg.html

Just in time for Easter, Christians in Qatar will get their first church on Friday, joining fellow believers in many other Gulf countries who have long been able to worship in their own churches rather than homes or other venues.

An exception is Saudi Arabia, which adheres to a rigorous doctrine of Islam known as Wahhabism. The ultra-conservative kingdom, which is home to Islam's holiest sites, bans all non-Muslim religious rituals and materials.

In contrast, Bahrain, Kuwait, Oman and the United Arab Emirates host churches that cater to hundreds of thousands of expats and, in some cases, tiny local communities.

Ironically, Qatar also adheres to Wahhabism but it has opened up to other faiths in the past decade.

While the textbooks recognize other religious groups in Iran, including Jews, they refer to followers of the Bahai faith as members of a cult.

The Freedom House study is not the first review of Iranian textbooks. Last year a Jerusalem-based think tank, the Institute for Monitoring Peace and Cultural Tolerance in School Education, did its own review, which concluded that Iran was preparing children to become radical martyrs. The Freedom House study takes a broader approach to the textbooks, but it also finds that martyrdom is encouraged in grades one through 11.

"In the Farsi textbooks of Grades 1 through 11, 31 lessons discuss martyrdom and death for the sake of religious or political beliefs. These lessons are mostly biographies or autobiographies of important religious figures of the past, including soldiers and officers of the Army of the Guardians of the Islamic Revolution and the basij (paramilitary group)," the Freedom House study says.



http://www.nysun.com/article/73162

let me abbreviate it for you oceans, oops sally 

"Iran was preparing children to become radical martyrs"
"Grades 1 through 11, 31 lessons discuss martyrdom and death for the sake of religious or political beliefs"

Sure oceans, I'll completley reword it for you.

"When politically correct and culturally diverse societies agree to "the reasonable" Muslim demands for their "religious rights," they also get the other components under the table. Here's how it works (percentages source CIA: The World Fact Book (2007)).

As long as the Muslim population remains around 1% of any given country they will be regarded as a peace-loving minority and not as a threat to anyone. In fact, they may be featured in articles and films, stereotyped for their colorful uniqueness:

United States -- Muslim 1.0%
Australia -- Muslim 1.5%
Canada -- Muslim 1.9%
China -- Muslim 1%-2%
Italy -- Muslim 1.5%
Norway -- Muslim 1.8%
At 2% and 3% they begin to proselytize from other ethnic minorities and disaffected groups with major recruiting from the jails and among street gangs:

Denmark -- Muslim 2%
Germany -- Muslim 3.7%
United Kingdom -- Muslim 2.7%
Spain -- Muslim 4%
Thailand -- Muslim 4.6%
From 5% on they exercise an inordinate influence in proportion to their percentage of the population.

They will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature it on their shelves -- along with threats for failure to comply. (United States).

France -- Muslim 8%
Philippines -- Muslim 5%
Sweden -- Muslim 5%
Switzerland -- Muslim 4.3%
The Netherlands -- Muslim 5.5%
Trinidad & Tobago -- Muslim 5.8%
At this point, they will work to get the ruling government to allow them to rule themselves under Sharia, the Islamic Law. The ultimate goal of Islam is not to convert the world but to establish Sharia law over the entire world.

When Muslims reach 10% of the population, they will increase lawlessness as a means of complaint about their conditions (Paris -- car-burnings). Any non-Muslim action that offends Islam will result in uprisings and threats (Amsterdam -- Mohammed cartoons).

Guyana -- Muslim 10%
India -- Muslim 13.4%
Israel -- Muslim 16%
Kenya -- Muslim 10%
Russia -- Muslim 10-15%
After reaching 20% expect hair-trigger rioting, jihad militia formations, sporadic killings and church and synagogue burning:

Ethiopia -- Muslim 32.8%
At 40% you will find widespread massacres, chronic terror attacks and ongoing militia warfare:

Bosnia -- Muslim 40%
Chad -- Muslim 53.1%
Lebanon -- Muslim 59.7%
From 60% you may expect unfettered persecution of non-believers and other religions, sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon and Jizya, the tax placed on infidels:

Albania -- Muslim 70%
Malaysia -- Muslim 60.4%
Qatar -- Muslim 77.5%
Sudan -- Muslim 70%
After 80% expect State run ethnic cleansing and genocide:

Bangladesh -- Muslim 83%
Egypt -- Muslim 90%
Gaza -- Muslim 98.7%
Indonesia -- Muslim 86.1%
Iran -- Muslim 98%
Iraq -- Muslim 97%
Jordan -- Muslim 92%
Morocco -- Muslim 98.7%
Pakistan -- Muslim 97%
Palestine -- Muslim 99%
Syria -- Muslim 90%
Tajikistan -- Muslim 90%
Turkey -- Muslim 99.8%
United Arab Emirates -- Muslim 96%
100% will usher in the peace of "Dar-es-Salaam" -- the Islamic House of Peace -- there's supposed to be peace because everybody is a Muslim:

Afghanistan -- Muslim 100%
Saudi Arabia -- Muslim 100%
Somalia -- Muslim 100%
Yemen -- Muslim 99.9%
Of course, that's not the case. To satisfy their blood lust, Muslims then start killing each other for a variety of reasons.

"Before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; and the tribe against the world and all of us against the infidel. -- Leon Uris, "The Haj"

Is that better ?

Sure, how is this.

You would make a good muzzie.
Claim peace, peace, peace, till someone says something you don't like.
Then you would smash them to death.
After that spastic episode, is back to peace peace peace.

Imagine a world run by oceans's ??

So are you "feeling it now" ?