I did not delete anything that was relevant to my question FD. But if it makes you feel better, here is the full quote - from reply# 454:
Quote:Because it makes a question of historical fact, in which they are the minority among Muslims, the only barrier to them concluding that Muhammad was evil. They would be saying that the Muhammad that the vast majority believe in is an evil man and they believe in a different version of him, but that puts them in a difficult position, so instead they say both versions of Muhammad are good men and they support the supposed actions of both, but theirs is merely the better Muhammad. That's why you offered up your "academic" support for Muhammad's genocide at the same time as denying it. They all deny it was genocide in some way, and they all continue to support it.
To which the exact same question applies and remains unanswered:
I have no idea what you are saying, but it seems to be something vaguely along the lines of arguing that being a minority view somehow makes them less confident of the truth, and therefore makes them feel they have to give some sort of deference to the majority view - the view that they paradoxically reject and despise. Is that the general gist?yes or no?
How does it make sense that muslims who reject the idea that Muhammad committed an atrocity, must still somehow support the idea that he committed an atrocity?
Instead of, you know, the obvious conclusion that they reject the atrocity and therefore consider such an idea abhorent and wholly unsupportable?
Why does a minority of a religious group universally feel compelled to 'support' (if thats the right word) the ideas held by the majority about Muhammad? Do you think this is applies to all religious minorities, or just those muslims who don't agree with the orthodox Banu Qurayza narrative?
None of these questions are somehow magically addressed by inserting the first sentence of your entirely incoherent babble of an explanation. It remains incoherent babble with or without it.