polite_gandalf wrote on May 25
th, 2018 at 3:00pm:
freediver wrote on May 24
th, 2018 at 6:58pm:
polite_gandalf wrote on May 24
th, 2018 at 12:21pm:
Auggie wrote on May 23
rd, 2018 at 8:04pm:
If we look at how Muslim-majority government have traditionally imposed the jizya, it's been an additional levy on top of any existing tax they have to pay. It's designed to separate them from the broader Muslim-majority. It is discriminatory in practice.
Can you cite any actual examples of this 'double tax'?
polite_gandalf wrote on May 22
nd, 2018 at 3:47pm:
In this Islamic state of yours,
Lets not get carried away please. I never advocated an "Islamic state" - personally I find the idea antithetical to the spirit of the Quran. In my opinion the Quran was merely referring to a scenario in which a war in which the muslims were attacked was concluded, and the muslim army prevailed. Obviously there has to be some temporary arrangement in place whereby the victors ensure that the subdued remain a non-threat to the muslim community, and to ensure a lasting peace. Not dissimilar to how the Allies occupied the subdued nations of Japan and Germany for a period, but later handed control back when they were no longer a threat. Think of the jizya as some combination of assurance fee + reparations for initiating hostilities.
In short, the Quran's advise on the conduct of war and how to deal with the conquered is good universal advise, and incidentally not dissimilar to current international treaties and agreements on those issues, for any nation who faces hostility - muslim or non-muslim.
There is an example from Islamic literature of Muhammad "taxing" a bunch of Jews 100% of their property. He allowed them to continue farming it, provided they accept an additional 50% tax of everything they produced.
Thats a lovely story FD. Can you point me to an actual source?
According to Gandalf, this is "similar" to how the allies treated the Japan and Germany after WWII, and also "good and universal advice".
622: Muhammad moves to Medina.
625: The Banu Nadir are the second of the three large tribes of Jews to be expelled from Medina. This was, of course, the Jews' fault. Most of them moved to Khaybar.
628: Muhammad attacks Khaybar. Again, this is the Jews' fault. Muhammad's initial terms for their surrender was that they leave the region and lose all their property. Some of them negotiated to remain and farm their land provided that they give Muhammad 50% of their produce. Muhammad tortures and then kills one of the Jewish treasurers to get the Jew gold.
642: Jews and Christians expelled from Khaybar (and the broader Hejaz region) by Caliph Umar under his campaign of ethnic cleansing to fulfill Muhammad's expressed intention to rid the area of non-Muslims.
From the wikipedia articles:
The Jewish community of northern Arabia was one of the largest ancient Jewish communities in the history of the Jewish people.
[According to Gandalf they were not "bona fide" Jews, but the pagans in the area were basically Jews who worshiped a few extra Gods.]
Two ahadith of Bukhari state that the major purpose for raiding Khaybar was to procure food: Narrated 'Aisha: When Khaibar was conquered, we said, "Now we will eat our fill of dates!" (Sahih Bukhari Volume 5, Book 59, Number 547); Narrated Ibn Umar: We did not eat our fill except after we had conquered Khaibar. (Sahih Bukhari Volume 5, Book 59, Number 548).
The Jews of Khaybar finally surrendered after seeing no way out and were allowed to live in the oasis on the condition that they would give one-half of their produce to the Muslims. Jews continued to live in the oasis for several more years until they were expelled by caliph Umar. The imposition of tribute upon the conquered Jews served as a precedent for provisions in the Islamic law requiring the exaction of tribute known as jizya from Dīn under Muslim rule, and confiscation of land belonging to non-Muslims into the collective property of the Muslim community.
Muhammad met with Ibn Abi al-Huqaiq, al-Katibah and al-Watih[51] to discuss the terms of surrender. As part of the agreement, the Jews of Khaybar were to evacuate the area, and surrender their wealth. The Muslims would cease warfare and not hurt any of the Jews. After the agreement, some Jews approached Muhammad with a request to continue to cultivate their orchards and remain in the oasis. In return, they would give one-half of their produce to the Muslims.[51] According to Ibn Hisham's version of the pact with Khaybar, it was concluded on the condition that the Muslims "may expel you [Jews of Khaybar] if and when we wish to expel you." Norman Stillman believes that this is probably a later interpolation intended to justify the expulsion of Jews in 642.[43] The agreement with the Jews of Khaybar served as an important precedent for Islamic Law in determining the status of dhimmis, (non-Muslims under Muslim rule).
https://en.wikipedia.org/wiki/Banu_Nadir
https://en.wikipedia.org/wiki/Battle_of_Khaybar
https://en.wikipedia.org/wiki/History_of_the_Jews_in_Khaybar