Frank wrote on Sep 3
rd, 2022 at 10:10pm:
John_Taverner wrote on Sep 3
rd, 2022 at 9:30pm:
Frank wrote on Sep 3
rd, 2022 at 5:11pm:
John_Taverner wrote on Sep 3
rd, 2022 at 4:08pm:
Isn't Kant's Critique of Pure Reason also part of the cognitive architecture of the mind?
Trivial poking stick:
Quote:Harry Potter : Is this all real? Or is it just happening inside my head? Professor Albus Dumbledore : Of course it's happening inside your head, Harry. Why should that mean that it's not real?
Interesting dilemma. Is the mind, are ideas, real in the sense matter is real with predicates like dimentions, in time, place, relations, causality etc. Does the mind have such material qualities? How big is a big idea? What makes you think that a big idea is bigger than another idea?
Or is the mind - pure reason as Kant called it - organises the world according to its own inbuilt, a priori architecture to enable a perception and comprehension. The mind brings these attributes to the world by which the non-material dimension (the mind) can commune and engage with the material dimension and apprehend it.
Kant's apriori architecture obviously contained God. So Buddhist philosophy is a different (?) a-priori arcitecture? It doesn't sound very robust.
Dont follow.
I think I know why :
Quick recap (for context):
"The 18th-century German philosopher Immanuel Kant (1781) advocated a blend of rationalist and empiricist theories. Kant says, "Although all our cognition begins with experience, it does not follow that it arises from [is caused by] experience." According to Kant, a priori cognition is
transcendental, or based on the form of all possible experience, while a posteriori cognition is empirical, based on the content of experience."
That word transcendental can be confusing. Why? It has a couple of meanings.
"In philosophy, transcendence is the basic ground concept from the word's literal meaning (from Latin), of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages. It includes philosophies, systems, and approaches that describe the fundamental structures of being, not as an ontology (theory of being), but as the framework of emergence and validation of knowledge of being."
"Religious definition - transcendence refers to the aspect of God's nature and power which is wholly independent of the material universe, beyond all physical laws. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways."