Karnal wrote on Mar 4
th, 2013 at 4:01pm:
Postmodern Trendoid III wrote on Mar 4
th, 2013 at 3:42pm:
There's nothing there that I didn't already know. Yet, the point I was trying to make, the one you seem intent to debunk, was that the church did reintroduce the Greek texts. The churches were the places of learning. Over time, their influence and hold on education withered. But in the early days it was them who encouraged learning. The Greek texts were "stolen" or "borrowed", depending on how you want to look at it, by Islam.
Why then, is Christianity not charged with borrowing or stealing the Greeks?
What ties Christianity and Western Europe to ancient Greece any more than Islam and the Middle East?
I doubt Medieval bishops would have identified with Aristotle or Plithy the Elder anymore than they identified with a Jewish mystic The whole notion of the West is a construct.
The first country since Rome to set up a republic was 18th century France. There was no historical momentum in the West towards liberal democracy. We cut and paste - chop and change. We borrow and steal from the "East" and vice-versa.
What makes Angle, Saxon and Teutonic barbarians - those who sacked Rome - anymore "Roman" than those semitic barbarians who took over the city of Byzantium? What makes old Roman territories (and former empires) like Egypt, Persia and Syria any less Roman, or "Western", than Britain or Gaul?
During the Dark Ages, civilization belonged with the Muselman. After the Dark Ages, it got transferred to the West. Who does it belong with now?
There is no clash of civilizations, it's just one empire seizing trade and shipping routes from another.
Despite all that (whatever point you were trying to emphasize), the Church was still a place of learning, and many of the early thinkers were religious.
I don't know why this is so hard to understand or even admit. It's a basic fact if anyone wants to do some research on it.
Now, what was it you're trying to say above? There is no West? There is no clash of civilizations?
Well, there is a West. A narrative has been constructed around it. Just as a narrative of what is Islam and what is Islamic civilization has been constructed.
It's a very post-modern interpretation of history to try and muddy the waters and claim every civilization/culture/tribe/nation/ethnicity just flows into one another and there are no boundaries between them. The very fact that each civilization/culture/tribe/nation/ethnicity, or whatever word you want to use, had a set of values and were willing to argue and fight for them over other values exemplifies that there were boundaries. These boundaries were real enough for there to be major differences and schisms between peoples to produce conflict.
The post-modern interpretation that says it's all just about seizing trade routes exemplifies why we live in a nihilistic age. If you denigrate and destroy the past then you destroy the present. And that's why the modern world is little more than day-to-day nothingness of work and consumption. Militant Islam is a really a fight against modernity. It's trying to reach into the future to stave off the nihilistic effect of the modern West.
For a future to be constructed there has to be a past; a past worth being proud of; a past that is worth living and breathing in the present; it is where you carry on the traditions of the ancestors and build on them into the future. The present then must also reach into the future encompassing the hopes and dreams of the people.
Today this cannot happen because the past is continually being destroyed by post-modern academics, therefore no foundation can be laid for anything to be built on it.
In my view, the future probably lies with Eastern Europe, China, Turkey, and maybe the USA.
Why? Because these are the only countries in the modern world still with balls. Western Europe, I am sad to say, is finished. It has been decimated by post-modern nihilists that have weakened its citizens and turned them into self-loathing fools. In all honesty, such weakness deserves to wither out into nothingness.