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Interfaith Dialog (Read 7014 times)
muso
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Interfaith Dialog
Nov 9th, 2010 at 8:33am
 
http://www.abc.net.au/rn/spiritofthings/stories/2010/3054871.htm

All Islamophobes should listen to this. It's very encouraging to hear young and very intelligent people of all three faiths speaking frankly about the differences and similarities.

Quote:
In a special guest edition of The Spirit of Things, Rachael Kohn gives the chair to Benji Holzman, Colin Lee and Mohamad Assoum, who discuss the highs and lows of interfaith dialogue with two Jews, two Catholics and two Muslims, all young people interested in promoting understanding and overcoming some of their own misconceptions about other faiths. In a candid dialogue they show just how far dialogue can go, and whether it is the only way to build bridges between Judaism, Christianity and Islam.
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mantra
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Re: Interfaith Dialog
Reply #1 - Nov 9th, 2010 at 10:23am
 
It is encouraging Muso. Catholic schools have also been embracing Muslim students for a few years now and it's worked out very well.

We have to put our faith in the younger generation and hope they can do what we couldn't - promote acceptance and integration successfully.
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gizmo_2655
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Re: Interfaith Dialog
Reply #2 - Nov 9th, 2010 at 12:55pm
 
mantra wrote on Nov 9th, 2010 at 10:23am:
It is encouraging Muso. Catholic schools have also been embracing Muslim students for a few years now and it's worked out very well.

We have to put our faith in the younger generation and hope they can do what we couldn't - promote acceptance and integration successfully.



I agree....we need to move beyond who did what to who 60yrs, a 100 years or 2000 years ago, and try to all live together in acceptence of other peoples beliefs and choices...
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"I just get sick of people who place a label on someone else with their own definition.

It's similar to a strawman fallacy"
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JC Denton
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Re: Interfaith Dialog
Reply #3 - Nov 9th, 2010 at 1:55pm
 
Platitude thread.
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gizmo_2655
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Re: Interfaith Dialog
Reply #4 - Nov 9th, 2010 at 2:03pm
 
JC Denton wrote on Nov 9th, 2010 at 1:55pm:
Platitude thread.



Beats the hell out of an aggression thread, though doesn't it??
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"I just get sick of people who place a label on someone else with their own definition.

It's similar to a strawman fallacy"
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JC Denton
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Re: Interfaith Dialog
Reply #5 - Nov 9th, 2010 at 3:00pm
 
Depends on the kind of aggression thread.

Ohhh, let's put aside all our differences and all hold hands and sing coombayah!!
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gizmo_2655
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Re: Interfaith Dialog
Reply #6 - Nov 9th, 2010 at 3:26pm
 
JC Denton wrote on Nov 9th, 2010 at 3:00pm:
Depends on the kind of aggression thread.

Ohhh, let's put aside all our differences and all hold hands and sing coombayah!!



LOL 'coombayah' is a silly song...

But none the less, most of the aggression is from older people, who keep the memories of stuff that happened 90 or 100 years ago alive, even though the people involved have been dead for 40 or 50 years....
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"I just get sick of people who place a label on someone else with their own definition.

It's similar to a strawman fallacy"
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JC Denton
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Re: Interfaith Dialog
Reply #7 - Nov 9th, 2010 at 3:37pm
 
As far as I know the Islamic world was an antediluvian curiosity to Westerners eighty or so years ago. It had no geopolitical relevance whatsoever. People started paying much more attention to it sometime about nine years ago.
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gizmo_2655
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Re: Interfaith Dialog
Reply #8 - Nov 9th, 2010 at 4:06pm
 
JC Denton wrote on Nov 9th, 2010 at 3:37pm:
As far as I know the Islamic world was an antediluvian curiosity to Westerners eighty or so years ago. It had no geopolitical relevance whatsoever. People started paying much more attention to it sometime about nine years ago.



Nine years??? no, more like 30 or 40  years ago...
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"I just get sick of people who place a label on someone else with their own definition.

It's similar to a strawman fallacy"
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salad in
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Re: Interfaith Dialog
Reply #9 - Nov 9th, 2010 at 4:22pm
 
muso wrote on Nov 9th, 2010 at 8:33am:
http://www.abc.net.au/rn/spiritofthings/stories/2010/3054871.htm

All Islamophobes should listen to this. It's very encouraging to hear young and very intelligent people of all three faiths speaking frankly about the differences and similarities.


Just out of curiosity, how many racial/religious/cultural groups have proven to be as immiscible as us muslims? The Spanish perhaps? Tasmanians? The French?

If we have to organise 'get to know about other religions' sessions why not ban all religions if they are so insular? Undecided
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The ALP, the progressive party, the party of ideas, the workers' friend, is the only Australian political party to roast four young Australians in roof cavities. SHAME! SHAME! SHAME!
 
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freediver
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Re: Interfaith Dialog
Reply #10 - Nov 9th, 2010 at 7:28pm
 
So, what was the gist of it? How far did they go?
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I identify as Mail because all I do is SendIT!
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muso
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Re: Interfaith Dialog
Reply #11 - Nov 10th, 2010 at 8:51am
 
freediver wrote on Nov 9th, 2010 at 7:28pm:
So, what was the gist of it? How far did they go?


The transcript willl be up in a few days.
(edit - It's up there now)
 It's probably better that you read that or listen to the program. I was impressed by all three groups.  The Jews and the Muslims got along surprisingly well in that program. The Jewish girl said that the hijab made girls look more beautiful.

They were asked at one stage to say what they liked and what they didn't like about the other religion. The Jewish lad said that he found crucifixes 'scary' and wondered why the symbol had to be an instrument of torture.

They didn't exactly tiptoe over the issues and sing Kumbaya, which was good Smiley

One of the Muslims brought up the question of the Jews not having a heaven and hell.  

The overall atmosphere was one of respect, but curiosity.
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muso
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Re: Interfaith Dialog
Reply #12 - Nov 10th, 2010 at 8:55am
 
salad in wrote on Nov 9th, 2010 at 4:22pm:
muso wrote on Nov 9th, 2010 at 8:33am:
http://www.abc.net.au/rn/spiritofthings/stories/2010/3054871.htm

All Islamophobes should listen to this. It's very encouraging to hear young and very intelligent people of all three faiths speaking frankly about the differences and similarities.


Just out of curiosity, how many racial/religious/cultural groups have proven to be as immiscible as us muslims? The Spanish perhaps? Tasmanians? The French?

If we have to organise 'get to know about other religions' sessions why not ban all religions if they are so insular? Undecided


Gays are pretty immiscible.
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Re: Interfaith Dialog
Reply #13 - Nov 10th, 2010 at 11:32am
 
JC Denton wrote on Nov 9th, 2010 at 3:37pm:
As far as I know the Islamic world was an antediluvian curiosity to Westerners eighty or so years ago. It had no geopolitical relevance whatsoever. People started paying much more attention to it sometime about nine years ago.


Not exactly. The "world" woke up to the antediluvian curiousity of the Arab world with the OPEC oil crisis of 1973. By upping the oil prices, the Arabs created a global recession which, on top of Nixon abandoning the Bretton Woods gold pledge in 1971, ended the post-war economic boom and changed the world forever.

Historically, the Islamic world has been heavily involved in geopolitics, sitting geographically between Europe and Asia. Arabs, Turks, Kurds and Afghans controlled the Silk Road between Europe and China, and when Marco Polo visited China he saw Europe to be a political and cultural backwater by comparison.

The Arabs were also heavily involved in the slave trade, which was the main source of labour for the colonial powers of the 18th and 19th centuries. Slavery drove the global commodies markets until the 1860s - much the way oil drives industrial society today.

So, by mediating the trade of textiles, spices and other luxury goods; by controlling the slave trade; and now, by sitting on the world's oil surplus, the Islamic world has consistently been crucial to the global economy.

I get the Orientalist references in your post, but there's a reason why the Victorians were curious about the Arab world in the late 19th century: the French were building the Suez Canal, and by doing so, would open up shipping direct to India. The English had just been at war with France and tensions about control of the Suez were high. Also, English explorers and missionaries in the mid-19th century were busy colonising Africa. The Arabs were crucial to this project by providing slaves, supplies and safe passage. The Victorian trope of the "mysterious east" arose from the stories brought back by explorers such as Speke, Stanley and Bruce. Their stories were serialized in the magazines of the time, just as the American genre, Film Noir, captured similar themes in movies like Tangiers and Casablanca once America became the global power following WWII.

The fascination with the Islamic world is economic, and based on the historic dependance of the West upon the Arab world to consolidate its power. The US continues this tradition today by arming and training the Saudi military, at the centre of the Islamic world, cradling Mecca. The relationship between the Saudis and the US is a main sticking point of political Islam, along with Israel, and, with the end of the Cold War, this is why Islam has become enemy numero uno in the Western world today.

Previously, the Islamic world was seen as an ally of the Western powers - a dastardly, double-dealing ally certainly, and one to be watched closely, but it kept America going through the Cold War, as America's own oil reserves could not match Russia's.

It's not just the oil, it's power over the oil. The US has relied on Canadian and Venuzuelan oil for its domestic market since the 1970s. What the US seeks in the middle east is control over Europe and Japan, the main buyers of middle eastern oil, and the US's economic rivals. Firstly, the Saudis agree to sell oil in US dollars, which props up the US dollar. In 2000, Saddam announced he'd sell Iraqi oil in Euros...

Three years later, Saddam was history.

Secondly, the main oil companies are based in the US, therefore it benefits them to buy and sell oil in US dollars rather than, say, rials. To provide oil to its vast military, the US treasury can print dollars to buy oil, so militarily, having oil denominated in US dollars gives the US the winning edge.

Mind you, it didn't help the US win Vietnam, and this was the reason the US floated its dollar: it spent too much Fort Knox gold on the Vietnam War, ended the Bretton Woods system, and this spelt the US's slow global decline.

So the current obsession with the Islamic world is based largely on its oil - not for the intrinsic value of the oil itself, but the economic power this oil represents. The US is now setting its sites firmly on China, and is frantic about the close relationship China is forming with its arch-enemy, Iran.

If OPEC countries decided to break ranks and sell oil in yuan, America would be backed into a corner. When you think about it though - in population terms alone, if not in manufacturing terms - this would make much more sense.

Interfaith-schminterfaith. As Kissenger argued, the world is prevented from destroying itself through the mutual interdependance of conflicting states. In practice, of course, the US had its hand on the levers. After all, states have not been prevented from destroying themselves at all. The war has been relentless.

Interfaith dialogue is a nice idea, but it won't resolve the current economic framework that excludes most of the world. The "clash of civilizations" is not about differing views of civilization at all: it is, and has always been about the distribution of economic power.

The "clash" is merely the surface appearance of the tectonic plates shifting. Cracks appear when power shifts. Just as the backlash against Muslim immigrants in the West relates to the economic insecurity of certain social groups, the rise of militant Islam relates to the same political-economic shift.
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« Last Edit: Nov 10th, 2010 at 12:21pm by Mattyfisk »  
 
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JC Denton
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Re: Interfaith Dialog
Reply #14 - Nov 10th, 2010 at 1:07pm
 
Very good post. Obviously the motivations here are geopolitical in nature (at least, to the political honchos that are orchestrating all of this) as well you would expect them to be, but what I meant is that the surge in interest in the religion of Islam in response to Gizmo and hostility towards Muslims from regular people was probably triggered mostly by 9/11, though obviously hostilities were developing before that event as well. You must admit that Muslims and Islam have attained a level of focus in the public consciousness that probably would not have been able to reach the extent that it has if it were not for the now highly visible (though not particularly important in real terms) effects of Islamic terrorism on the west. To say it had no geopolitical relevance however was obviously hasty and mistaken, as that is not the same thing.

I'm not entirely sure what your preferred theory is of why there are global economic inequalities, so perhaps you would like to tell me. I seem to get the impression that you think one region is only wealthy at the expense of the poor regions, but perhaps this is a simplistic caricature.
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« Last Edit: Nov 10th, 2010 at 1:13pm by JC Denton »  
 
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