NorthOfNorth wrote on Jul 25
th, 2010 at 8:56pm:
Yes,well knowing truth is not easy... even in the East!
Indeed! Particularly where it is that you cannot know that which you seek until you find it, assuming you do not doubt the find that is.
Quote:The 'non-truth' I speak of is the Eastern tradition of placing ultimate truth above absolutes. with Eastern philosophy truth is apprehended/knowable only by transcendence.. i.e. it cannot be apprehended by the intellect... and yet nevertheless those traditions maintain that truth is knowable.
Why? Why can it be known through transcendence alone?
Quote:Sappho wrote on Jul 25
th, 2010 at 8:08pm:
Quote:Sappho wrote on Jul 25
th, 2010 at 6:25pm:
Nirvana is nothingness?
It is the state of neither existence nor non-existence.
Surely, if a state is neither existence or non-existence then it is nothingness because it lacks somethingness?
And therein lies the great gulf between eastern and western philosophical traditions. In the east there exists a state that is neither existence or non-existence... neither something nor nothing... neither good nor evil... neither true nor untrue... It is beyond absolutes.
And yet, if I revisit my question, I cannot say this thing found through transcendence lacks somethingness. It is something and people strive to attain it with some people actually acquiring it for themselves.
Surely then, it exists?
Quote:God is nameless, for no man can either say or understand aught about Him. If I say, God is good, it is not true; nay more; I am good, God is not good. I may even say, I am better than God; for whatever is good, may become better, and whatever may become better, may become best. Now God is not good, for He cannot become better. And if He cannot become better, He cannot become best, for these three things, good, better, and best, are far from God, since He is above all. If I also say, God is wise, it is not true; I am wiser than He. If I also say, God is a Being, it is not true;
Meister Eckhart.
Existential fallacy, dare I say. But more than that is the fact that I find myself riddled with doubt where it is that an author is trying to persuade me by comparing and contrasting the physical with the metaphysical.