freediver
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There has been a lot of coverage in the press recently about a move for Australian English classes to teach more local literature. This was opposed by teaching unions.
http://blogs.theaustralian.news.com.au/letters/index.php/theaustralian/comments/we_must_differentiate_cultural_cringe_and_celebration
We must differentiate cultural cringe and celebration
THE oh-so-postmodern position of the English Teachers Association of NSW in opposing affirmative action for the study of Australian literature in high schools is disappointing to publishers who place their houses on the line in order to invest in publishing Australian writers, and to parents who might like to encourage their children to contemplate earning an income through a literary life in this country ("Teachers oppose our literature”, 17/9).
The problem with such an anti-parochial or anti-cultural-cringe approach is that other cultures do not necessarily follow suit. We also need to differentiate between cultural cringe and celebration. The Canadians, Irish, Welsh, Dutch, Japanese and French (to name a few) have been brilliant at supporting, cultivating and celebrating their own literary (and farming) economies through education, proud promotion, and, dare we say it, protection of local culture (and agriculture).
What is wrong with encouraging a healthy appetite for local stories, and local produce, in order to keep local production sustainable? Are those teachers not otherwise telling the aspiring authors amongst their students that if they want to be read by their fellow Australians, they must first of all make it on the global stage?
Stephanie Johnston
Director, Wakefield Press
Kent Town, SA
IT is regrettable that English teachers, of all people, should oppose strengthening the teaching of Australian literature in NSW schools. Australian literature deserves to be taught not least because it is recognised internationally for its excellence. The classic works of Australian literature are more complex than the ETA assumes, both representing and provoking a range of views and responses, while debates around the canon itself form a diverse social history.
The NSW Board of Studies’ List of Prescribed Texts for 2009-12 includes around one-third Australian content. On the face of it this seems reasonable, but the optional nature of the curriculum means that students encounter far less Australian material than these potentially available choices indicate. Australian literature has always had to fight for its place in the English curriculum in both schools and universities. Now and in the future it requires as much advocacy as at any other time in its history.
Robert Dixon
Professor of Australian Literature
University of Sydney
AT no point in the response to the NSW Board of Studies’ consultation did the ETA oppose increasing the study of Australian literature. Indeed, in its response, the ETA suggested five ways in which Australian literature could be strengthened in the syllabus for all students, rather than the handful that the board was targeting.
What the ETA disputes is how the Board of Studies proposes to increase the amount studied. The structures for the increase do not sit well with the learning design of the syllabus and isolate Australian print literature from other Australian literary texts such as drama and film. In fact, they also isolate Australian literature from the literature of other countries and other times. If we are truly to value the literature of our own people, we need to read it as integrated with the whole world of ideas, not a disconnected unit.
Eva Gold
Executive Officer, English Teachers
Association of NSW, Leichhardt, NSW
IN its apparent contempt for the study of Australian literature in schools, the English Teachers Association of NSW has sounded a new depth of cultural cringe. I can’t think of another place in the world where studying the literature of your own country can be portrayed as reprehensible because it “confers superiority” to that literature as opposed to others (as if the ETA knows anything at all about other countries’ literature in any case, any more than they do about their own).
Using that kind of cock-eyed criterion, Kevin Rudd must have erred gravely this last week in awarding the Prime Minister’s Prize for Literature to two Australian writers, and not have made it a global prize.
Not to speak of the fact that, shock, horror, he did not award such a literature prize to other “texts”, such as websites, advertisements, SMS messages, TV shows or whatever.
Sophie Masson
Invergowrie, NSW
THE “cultural cringe” was a term coined by A.A. Phillips in 1950 to describe a common, colonial assumption that white Australian culture was necessarily inferior to European cultures because it had a relatively short history. Ironically, this cringe now threatens to return in the new guise of its opposite: a modish promotion of the global. Teaching Australian literature should be limited, argues the ETA, because it will promote insularity, a lack of confidence about the place of Australian achievement in world literature.
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